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Round Two

7/10/2009

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It’s nine a.m. in Anaheim— do you know where your TransEpiscopal representatives are? Most are at Denny’s, enjoying a well-earned breakfast after testifying before the committee on National and International Concerns in favor of two resolutions on transgender civil rights. This was our second round of testimony in twelve hours, and we’re tired! But, as with last night, our testimony appears to have been well received.

This time we had even more people testify—seven—and once again no one testified against the resolutions.

One difference between last night’s experience and this morning’s is that people on this committee appeared to be somewhat more familiar with transgender concerns. More than one committee member knew of specific instances of anti-trans hate crimes-- a Deputy from Colorado was aware of the Angie Zappata murder, for instance. I distributed the same list of terms that we shared with the World Mission committee last night, however, and it seemed to be helpful.

This morning, in addition to all those who testified last night, Donna Cartwright weighed in. Her long history and expertise in the history of the movement for trans equality, as well as its links to the legal gains made by previous movements, helped her respond to some technical questions asked by the committee, which is populated by several lawyers.  

Michelle Hansen spoke of her experience of discrimination in a secular job. Vicki Gray spoke of people she has met on the streets in the Night Ministry that she does in San Francisco, as well as her experience at the funeral for Gwen Araujo in Newark, California. Jim Toy again spoke of how we all are impacted by what he terms “the rules of gender,” rigid gender norms that get imposed on us from the moment we make our way into this world. Tom Fehr spoke again of his friend who is a trans woman, and how she was subjected to discrimination in her secular job. D. Tavolaro shared stories of enduring hate-based violence. Gari Green shared how she has sought to avoid discrimination in her secular job by continuing to work as male-- although Wisconsin was the first to prohibit discrimination on the basis of sexual orientation in 1982, it still does not have similar laws for transgender people.

Nor yet does Massachusetts. I told the story of how the International Transgender Day of Remembrance (TDOR) started because of the murder of Rita Hester in 1998 around the corner from my congregation, St. Luke’s and St. Margaret’s (aka “SLAM”), and how last year, for the first time, the planning committee for the TDOR asked SLAM to host it. I conveyed how powerful it was to me to help host this event, and to see the church packed with people who have been so alienated by communities of faith over the years.  

I went on to say that right now in Massachusetts, there is a bill that would add “gender identity and expression” to the state’s non-discrimination laws-- on July 14th there will be a hearing at the Massachusetts State House on this bill. And I shared that when I spoke at a rally in favor of this proposed legislation and said that the Diocese of Massachusetts had voted at its diocesan convention to support it, people broke out into applause. I expressed how this applause had taken me by surprise—I certainly imagined that it would be meaningful for people in the trans community to know of this support, but I didn’t anticipate the sense of emotional impact. And so what has really come home for me is what an impact we can have, not only potentially on public debate and in legislative deliberation, but on the hearts of trans people who come to know that we truly care and are willing to stand up and make our caring count.

After the hearing, we were approached by several committee members and other visitors who expressed how much they appreciated our testimony. One was Louie Crew, who has done so much for social justice concerns in the Episcopal Church over the years, not least by founding Integrity in 1974. Another was Marc Andrus, the bishop of the diocese of California.

Now the committee needs to deliberate on these resolutions, along with the numerous others under their care. We hope and expect that they will send them to the House of Deputies so that they have a chance for debate and passage there. In the meantime, we are listening in on these open deliberations, ready to be of help if questions should arise along the way. 

- The Rev'd Dr. Cameron Partridge
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Two Hearings in Twelve Hours

7/8/2009

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Tomorrow marks the official start of the General Convention, but already legislative committees are holding meetings to sift through the resolutions allotted to them. This year there are an unprecedented five resolutions on transgender inclusion and equality. We had thought there would be four, but we just learned of a fifth.

Three transgender resolutions call on the Episcopal Church to include “gender identity and expression” in its ministry nondiscrimination canon:

1) C001, originating from the Diocese of Newark
2) C061, originating from the Diocese of Massachusetts
3) C046, originating from the Diocese of Michigan 

These resolutions have been allotted to the Committee on World Mission, where they might have been overshadowed by a slew of resolutions addressing “B033”, an infamous resolution passed in 2006. But this evening the committee separated these two resolutions from the B033 pack and they will now be considered in a hearing tomorrow (Wednesday) evening between 7-9pm.

An additional two resolutions call on the Church to support secular civil rights legislation:

4) C048, originating from the Diocese of Michigan
5) D012, lead sponsor Byron Rushing of the Diocese of Massachusetts (cosponsored by Sarah Lawton of the Diocese of California and D. Tavolaro of the Diocese of Rhode Island)

These resolutions are currently under the care of the Committee on National and International Affairs. Today we learned that they will be considered at a hearing Thursday morning from 7-9 a.m. 

That means that there will be two hearings on transgender matters within twelve hours. 

After these hearings, the committees will decide what to do with the resolutions—whether to combine them, send them to other committees, table them, or send them to the floor of the House of Deputies. If the House of Deputies passes them, the legislation goes to the House of Bishops (remember "how a bill becomes a law?" it's like that).

At the last General Convention three years ago, there was one transgender themed resolution. There was a hearing on it, at which TransEpiscopal's Donna Cartwright testified. Ultimately the resolution got tabled, which means it died. 

One person, one resolution.  

But this year: five resolutions (thus far), eight TransEpiscopal members.

Three of us flew in on the 4th of July, and this evening we arrived at our full compliment. Another huge difference this year is the amazing support we of TransEpiscopal have around us, from the volunteers of 
Integrity (for which three of us are also official volunteers), to Deputies who are actively working with us from within committees and deputations. One deputy in particular has already been amazing: Sarah Lawton of the Diocese of California. Another is D. Tavolaro of Rhode Island, who is, as far as we know, the first openly transgender Deputy in the history of the Episcopal Church. Go D!

Last night, D, The Rev'd Gari Green of Wisconsin, and I co-led a trans 101 type workshop last night for the folks working toward LGBT inclusion here at Convention, and it went really well. 

Meanwhile, Gari and Jim Toy have also been meeting people at the booth that Integrity is sharing with us in the Convention's exhibit hall. 

So here we are, just before everything begins, and already so much has happened. I'm incredibly grateful to be here and while we don’t know what lies ahead, and we know the road may yet get very hard, I just have to say right now: what a difference three years makes.

- The Rev'd Dr. Cameron Partridge

NB: this blog post originally, erroneously switched up the committees that heard these resolutions-- that has been fixed in retrospect!
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Building Momentum in Interfaith Transgender Organizing

1/29/2009

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Starting in 2007, several of us started building a group called the Interfaith Coalition for Transgender Equality (ICTE), and last week this group, along with Keshet (which works for the full inclusion of LGBT people in Jewish life), held its first event, called "An Act of Faith: Massachusetts Communities of Faith Speak Out for Transgender Equality." You can learn more about ICTE here and about Keshet here. I've described my own experience of "An Act of Faith" here.  

Today, the Boston area LGBT newspaper, Bay Windows, has published a story about "An Act of Faith," in which it is especially gratifying to see a reference to the trans resolution that the Episcopal Diocese of Massachusetts passed last November (my experience of which I described here). I also find it fun to read the opening quotations from MA State Representative Denise Provost, who talked about what it was like to have a trans fellow parishioner several years ago...  

​- The Rev'd Dr. Cameron Partridge


Faith leaders strategize for transgender rights at Newton forum
by Ethan Jacobs
staff reporter
Thursday Jan 29, 2009

Somerville state Rep. Denise Provost told attendees at a Jan. 21 forum organized by the Interfaith Coalition for Transgender Equality (ICTE) that they could make a powerful case to lawmakers in favor of transgender rights by appealing to their faith. The forum, held at Hebrew College in Newton, was the first major event organized by ICTE, which is part of a coalition advocating for the passage of legislation this session to add trans-inclusive language to the state’s non-discrimination and hate crimes laws. Provost said she was moved to watch how warmly her own church, an Episcopal congregation, embraced a transgender man who had originally joined the congregation as a woman, and she said she believes stories like these can move her colleagues.

"In my message part of it has to be the story of how wonderfully easy it was and how beautiful it was to have a transgender person in our community of faith, and how not an issue it was when a female member of the congregation went away and came back as a male person, and all the church ladies in their seventies and eighties were happy and twittery and accepting," said Provost. The man in question, the Rev. Cameron Partridge, has since become a priest at St. Luke’s and St. Margaret’s Episcopal Church in Allston and is one of the founders of ICTE.

Provost, who was joined at the forum by the bill’s co-sponsor, Medford state Rep. Carl Sciortino, said people of faith have a particularly persuasive message to share in support of transgender rights.

"I’ve been thinking about our religion, all of Christianity, and the Old Testament, too, and it’s full of transformations. And God’s usually behind them," said Provost, prompting laughs from the crowd. "In the Old Testament you had sticks turning into snakes and disobedient women turning into pillars of salt, and you had a recalcitrant guy like Jonah turning into a prophet. And then you get to the New Testament and you’ve got water turning into wine and God turning into human form, and it’s so full of transformation. It makes sense to me, thinking about it, that the church ladies and the Sunday school should say, no big deal."

ICTE formed in 2007, and its goals and structure are similar to the Religious Coalition for the Freedom to Marry (RCFM), an interfaith coalition that worked in support of marriage equality during the debates over same-sex marriage. One of RCFM’s core advocacy tools was a declaration of support for marriage equality signed by more than 1000 clergy, congregations and lay people from many faiths. ICTE is currently collecting signatures for its own declaration of support for the transgender rights bill, and currently more than 100 clergy, along with about 200 laypeople, have signed the declaration.

Rabbi Daniel Judson, a member of ICTE and a former member of RCFM, told attendees that the forum was an historic moment in the local campaign for transgender rights. 

"As far as any of us can gather this is the first time in Massachusetts history that a group of people of faith have come together specifically around transgender issues. So this is that moment, this is that moment when things change," said Judson, an administrator at the Hebrew College Rabbinical School.

Several speakers at the forum shared their experiences as transgender people of faith. For many of them their faith has been a vital source of support. Sean Delmore, an ICTE member and candidate for ordination in the United Methodist Church, credited his church with helping him come out as a transgender man.

"As I was coming out as a transgender man through the fellowship and the love of one congregation, one community of faith, they really helped love me into being when I could not have the faith and trust to be myself," said Delmore. "Those private conversations, they helped me bring those out into a personal public being."

Matt O’Malley, political director for MassEquality, said that the transgender rights bill currently has 41 co-sponsors. Massachusetts Transgender Political Coalition (MTPC), the lead organization in the coalition working to pass the transgender rights bill, is planning a lobby day for sometime this spring.

Judson told Bay Windows that ICTE has been reaching out to clergy across the state urging them to support the declaration in favor of the transgender rights bill. He said the group has framed its argument as a question of fairness and justice.

"We’re talking about this as a matter of rights, and we’re framing this to other clergy people that in some ways just as you supported equal marriage out of a conviction that it was the right thing to do, that people are created equal, so too in this case," said Judson. "They are people who are created equal, people who are deserving of rights. God creates all of us as equal and as who we are meant to be. It’s just simply saying allow people to be treated under the law equally."

RCFM attracted the support not only of rank-and-file clergy but of local religious leaders, including the Rev. William Sinkford, president of the Unitarian Universalist Association (UUA), which has its national headquarters in Boston; the state’s three Episcopal bishops, Tom Shaw, Bud Cederholm, and Gayle Harris; and Rabbi Ronne Friedman, senior rabbi at Temple Israel Boston, New England’s largest Reform Jewish congregation. Judson said ICTE is working to win the support of the state’s religious leaders, and Friedman has already signed onto ICTE’s declaration.

Neither Sinkford nor the Episcopal bishops had signed the declaration as of the evening of the ICTE forum, but all signaled support for the legislation when contacted by Bay Windows. The Rev. Mally Lloyd, canon to the ordinary of the Episcopal Diocese of Massachusetts, said she did not know whether ICTE had reached out to the bishops, but she said the diocese as a whole supports the passage of trans-inclusive non-discrimination and hate crimes legislation; last November the diocese’s annual convention passed a resolution supporting such legislation. Janet Hayes, spokesperson for the UUA, said she was not aware of any conversations between Sinkford and ICTE, but following Bay Windows’ inquiries Sinkford sent a letter to all Massachusetts UUA clergy Jan. 27 announcing the UUA’s support for ICTE’s declaration and urging all clergy to add their names to the declaration.

Judson said he believes the voices of people of faith will be essential to winning over support for the transgender rights bill in the legislature, as it was during the marriage debate.

"What we discovered during the struggle over marriage equality was that, lo and behold, the religious voice was really needed because the folks who were saying they were opposed were often doing it on religious grounds," said Judson.

Ethan Jacobs can be reached at ejacobs@baywindows.com
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Trans Pride in Passage

6/12/2008

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Picture
This past Saturday, June 7, Northampton, Massachusetts hosted the first New England Transgender Pride March and Rally. North Hampton’s LGBT Pride event had taken place in May, and Boston’s LGBT Pride parade is happening this coming weekend, but trans folks wanted to take a moment to lift up people across the spectrum of gender identities and expressions, and more specifically to take, as the event’s website put it, “a visible and positive stand for transgender rights.” Dedicated “to diverse representation among organizers and participants,” the event sought “to educate and build awareness of the movement against gender-based discrimination.”  

As we celebrate the milestones increasingly achieved for equal marriage across this country, it’s important to remember that in thirty-seven states — as well as at the federal level -- trans folks don’t have the assurance of basic civil rights. And in one state, Maryland, recently gained protections are under threat. We still have a long way to go.

That ongoing and upcoming journey reminds me of the first reading we heard this past Sunday, June 8th, which was from Genesis 12:1-9. In it God tells Abram — the forbearer whose name and identity God would change —“Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing.” Abram and Sarai made their way to the land that God promised to them, and when God pointed out that land to them, they stopped and built an altar to God. As they made their way through this land, in fact, they stopped at several points, marking the stages of their progress with altars.  

In a way, that’s what this New England Transgender Pride was doing — it was a day to stop, assess where we have been, to take pride in who we are, in how far we have come, and to strengthen ourselves for the various stages of the journey ahead. And it was a day to claim the promise — the promise that our unique human dignity will be honored and that this very humanity will take its place — is even now taking its place — amid all the interweaving strands of creation’s tapestry, as a blessing.

That I can sit here and type these words today, as someone who wasn’t even able to make it to this event, is because of the blessing of others’ witness. There are numerous descriptions of New England Trans Pride out there, but I came across one today that stopped me in my tracks. It turns out that Jendi Reiter, author (especially of poetry) and self-described straight ally, made her way to Trans Pride last weekend and ended up marching in the parade. As she describes, “The first-ever New England Transgender Pride March took place this weekend in Northampton, and I was there with my ‘Episcopal Church Welcomes You’ rainbow tank top and a digital camera to capture the pageantry. I was hoping to blend into the MassEquality contingent, but they were scattered around other groups this time, so I just milled around looking like I knew what I was doing, and took lots of pictures. Next thing I knew, someone had handed me a bunch of purple and white balloons, and I was marching behind the lead banner, shouting ‘Trans Pride Now.’”

Now how many of you fabulous allies out there might have hopped into a trans pride parade wearing an Episcopal Church Welcomes You rainbow tank?!  

Reiter observes, “Whereas the main Northampton Pride March in May had a family-oriented, carnival atmosphere, Trans Pride was more bohemian and political. From their placards and speeches, it sounded like many trans folks felt they'd been sold out by the mainstream gay and lesbian activist groups, particularly the Human Rights Campaign's decision to support the federal Employment Non-Discrimination Act even though protections for gender identity and expression had been eliminated. Some speakers seemed concerned that groups like HRC were selling a more sanitized, bourgeois image of gay and lesbian life that ignored the poor, prisoners, people of color, and those whose sexuality and gender identity defied easy labeling. Maybe I was in the right place after all.”

It seems to me that Reiter was in just the right place, with observations right on target, and not only for the ‘secular’ struggle for trans rights. Indeed, these questions struck me as particularly timely for Anglicans as July’s Lambeth Conference draws near:

“Is being queer a state of mind? Is queerness, like Protestantism, inherently self-fragmenting, as the need for a perfectly authentic personal identity clashes with the equally real need for affinity groups? The more precisely you draw your doctrinal statement (or define your gender), the closer you get to becoming an army of one.”  

These questions challenge those who view gender as infinitely refracted as much as those who would define it in strictly dualistic terms. In a sense, we have on our hands a twenty-first century version of the one and the many. To float an answer to the question about self-fragmentation (with its fascinating link between queerness and Protestantism), I believe that as we name and embody our differences with ever-greater precision we will fragment to the extent that we base our alliances mainly on the degree of our similarity. But what happens when our bonds are based not only upon similarity of experience or embodiment – “who we are” -- but also upon principle, which, for Christians, would be the good news? Upon the radicality of God’s dream in which all -- all for real, not all ‘whose manner of life’ doesn’t ‘pose a challenge’ to me – are not only welcomed but expected, listened-to, even delighted-in, and ultimately drawn into God’s ongoing project of creation? As we already know, the stages of our passage will be marked with struggle, and sometimes by fragmentation. At points we, like Abram and Sarai, will need to pause and mark with gratitude how far we’ve come, and then continue on. If ours is a mission bent on love, the journey will bring us – all of us – home. And in this process, somehow, we will all become a blessing to one another.

- The Rev'd Cameron Partridge

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