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"Naming, Naming is Very Important"

7/19/2009

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PictureCameron Partridge, Donna Cartwright, and Michelle Hansen confer with Bishops Barbara Harris and Tom Shaw. General Convention, 2009. Photo by Jon Richardson
An unbelievable four trans-positive resolutions passed at this General Convention. Two of them (D090 and D032) have been mentioned in earlier blog posts. But what happened with D012 and C048 in the House of Bishops? In the rush of Convention’s completion, grabbing a moment to give a detailed report on the unfolding of their passage proved impossible.  

Just to be clear about their distinctions, D012 put the Episcopal Church on record in a broad support of non-discrimination and hate-crimes legislation at municipal, state, and federal levels. C048 spoke to the Employment Non-Discrimination Act (ENDA) currently pending in Congress. Both of these resolutions passed, but in different ways.  

I had expected D012, which passed resoundingly in the House of Deputies earlier in the week, to come up in the House of Bishops on Thursday, but that didn’t happen. This made me worry it could slip through the cracks, as some legislation can in the massive crunch of this ten-day event. After the bishops’ session ended on Thursday, I approached my bishop, Tom Shaw, to ask if he might be able to help me locate it. He connected me with Bishop Johnson of West Tennessee who represented the official Dispatch of Business committee for the House of Bishops (the House of Deputies has a parallel person). Bishop Johnson took me to the office of the Secretariat of the House of Bishops, where I ran into two fellow Bryn Mawr graduates, one of whom was working for the office. We took a picture of ourselves in our bemusement. With the help of this office and the parallel office of House of Deputies and Bishop, we found the crack into which the resolution had fallen. And so, after some extra running around, D012 came up during the morning session of the House of Bishops on the last day of the Convention.

As it so happened, I was out of the room when the debate began, and I now know from viewing the notes of my fellow Integrity Legislative Team tracker, that my own bishop Tom Shaw spoke first in support. I so wish I could have heard that. As I walked in, Bishop Love of the Diocese of Albany was speaking against the resolution. He had no issue with the nondiscrimination language, but wanted to remove the language of “hate crimes.” His concern was that preaching against particular “lifestyles” on moral grounds could be construed as a hate crime. He did not, however, move an amendment.

Bishop Marc Andrus spoke strongly in favor of the resolution, as he had with C061. He began by emphasizing how this resolution differed from C061. This was about basic civil rights for transgender people—nondiscrimination in the workplace, access to education and public accommodation, extra resources to law enforcement when investigating a hate crime. He spoke of the vulnerability of transgender people to job loss and violence. He was impassioned and eloquent. Bishop Andrus has been such an amazing ally throughout this Convention. 

Bishop Barbara Harris, retired suffragan bishop of Massachusetts and one of my personal heroes, then spoke in favor of the resolution. She underscored the vulnerability of trans people to violence and in particular the high death rate around the globe.

Bishop Catherine Roskam of New York then spoke in favor of the resolution, including the hate crimes language, arguing that it was important for this resolution to have that specific language because of the profound vulnerability of trans people. She went on to say she knew from personal experience that this was not only an issue in the United States but also around the Anglican Communion. She had visited a congregation in India that has a partner relationship with a congregation in her diocese. This Indian congregation has a ministry to transgender people there, and she knows from visiting that they too are a vulnerable population. I have heard of this congregation and its relationship and was so glad to hear the bishop bring it to the House’s attention.

Bishop Catherine Waynick of Indianapolis then rose to speak in support of D012. She began by saying that she had felt some tension within herself about the way their previous discussion of C061 had used the term “all.” "All" does not means "all" to everyone. There was a time, she said, when we thought the word "mankind" meant everyone. Except we all knew when it didn’t. We need to be specific, she said.

Bishop Otis Charles, retired bishop of Utah, then spoke in favor of the resolution. He spoke as an openly gay man, having come out in recent years, after his retirement. From that perspective he underscored both the vulnerability and invisibility of trans people. He called on people to ask themselves what and whom they fail to see. He told of a time when he was dean of the Episcopal Divinity School, when a student had requested not to sing a particular hymn in the chapel. He had no idea what could be wrong with the hymn, only to realize as they went ahead and sang it that it was riddled with masculine pronouns. He had not previously been able to see to what made student object. “I know in myself I have been blind, and naming, naming is very important,” he concluded.

Bishop Charles turned out to be the last speaker. I have no doubt that Bishop Gene Robinson also would have spoken in support, as he did with C061, but he was in bed with a terrible fever for two days, and could not be present.

At this point, someone called the question, and a vote was held. It was nearly unanimous — I could only hear one “no.”

In my notes, I wrote “THANK GOD!!!”

After the session ended, Donna and I tried to personally thank everyone who had spoken in favor of the resolution, as well as others who had helped us in various ways along the road. I thanked Bishop Shaw and Bishop Barbara Harris, as well as my suffragan bishops, Gayle Harris and Bud Cederholm, for their support. Donna thanked bishops she has known from her time in the Diocese of Newark. We looked for Bishop Andrus, who was so very supportive throughout the Convention, but we missed him. We thanked Bishops Charles, Roskam and Waynick, as well as Bishop Chane of Washington D.C. who co-chaired the committee from which this resolution emerged. I was particularly moved when he spontaneously gave us a hug.  

After descending the escalators once more, Donna handed me notes for the beginnings of a press release, which I completed later in the day. We then gave each other a big hug before Donna headed off to the airport. Donna is the one who got TransEpiscopal going after beginning to connect with other transgender Episcopalians in 2004, including some who had been involved in previous General Conventions, and this Convention marks a huge milestone in these efforts.

I was even happier to be able to leave her a voicemail later in the afternoon, letting her know that C048, the ENDA resolution, passed the House of Bishops without any further discussion. That marked the fourth and final transgender related resolution to pass at the 76th General Convention.

There was one last stressful moment before it was all over for this triennium, however—a coda of sorts. Resolution C061, as you may recall, had passed by a respectable margin in the House of Deputies, only to be transformed in the House of Bishops a day later. Not only had the language of “gender identity and expression” been taken out of the proposed addition to the nondiscrimination canon, but all the categories already listed in the canon were now threatened if the House of Deputies concurred. Our fear was that there might be some confusion in the House of Deputies about what they should do. We tried to get the word out that our preference was for them not to concur, so that the resolution would essentially die and we could try to add the trans-inclusive language again in three years.  

Because the Deputies worked so efficiently, the resolution did indeed come back up in the late afternoon, just before the Convention drew to a close. I didn’t get down the escalator in time to hear the debate but learned that Dante Tavolaro had spoken and clarified our position about the resolution. I also understand that, among other speakers, at least one spoke in favor of concurrence. But the Deputies thankfully did not vote that way. 

And that marked the end of our General Convention saga. 

- The Rev'd Dr. Cameron Partridge 

(with thanks to Deniray Mueller of Integrity's Legislative team for allowing me to check my notes against hers, and to Jon Richardson, also of the legislative team, for the photo of TE folks with Bishops Shaw and Harris)

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"This Is Important"

7/16/2009

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Picture
Yesterday, for the first time in its history, the House of Bishops publicly took up the matter of transgender people in ordained ministry in the Episcopal Church. Resolution C061, which passed the House of Deputies on Monday, July 13th by a wide margin, seeks to change Title III.1.2 which currently forbids discrimination on the basis of the following categories: “race, color, ethnic origin, national origin, sex, marital status, sexual orientation, disabilities or age, except as otherwise provided by these Canons.” The resolution would add “gender identity or expression” to that list. The outcome of this debate reflected a diversity of opinion on and experience with transgender people in the House of Bishops. Several bishops spoke in support of the resolution, a couple spoke strongly against it, and a number referred to feeling inadequately educated on the topic.

The resolution, as they initially received it was a follows:

Resolved, the House of _______ concurring, That Title III, Canon 1, Sec. 2 of the Canons of the Episcopal Church is hereby amended to read as follows: all baptized persons shall have full access to the discernment process for any ministry, lay or ordained in this church, except as otherwise provided by these canons. No person shall be denied access or have their discernment process terminated because of race, color, ethnic origin, national origin, sex, marital status, sexual orientation, gender identity or expression, disabilities or age, except as otherwise provided by these Canons. No right to licensing, ordination, or election is hereby established.

Marc Andrus of the Diocese of California and Gene Robinson of New Hampshire spoke both passionately and authentically about their experience of transgender people in ministry. Bishop Andrus emphasized that in his diocese, where Vicki Gray serves as a vocational deacon, they ordain individuals, not particular classes of people. If someone discerns a call to ministry, the issue for a Commission on Ministry and bishops to attend to is the vocation and the person’s ability to live into it, not their particular gender identity or expression. I entered the room during the tail end of Gene Robinson’s remarks, and so missed the bulk of them, but I heard him speaking strongly in support. 

Of those who spoke against, Bishop Duncan Gray of Mississippi stood out for remarking that adding this language would “cross a line” and that we don’t need it because people are ordaining trans people already without it; to make that reality canonically explicit would be to “wave a red flag” about it.

For the most part, among those who spoke against the resolution, what I heard was not so much outright negativity as a sense of discomfort, of feeling overwhelmed and inadequately informed. A couple bishops argued that Commissions on Ministry need to have access to resources in order to be prepared to receive applications to the ordination process from trans people, and that to change the canon now, before they had such resources, would not be fair. 

Bishop Dorsey Henderson of the diocese of Upper South Carolina objected to the longstanding language of the canon “no person shall be denied access”. He expressed a wish that the word “all” might replace “no.”  

Bishop Samuel Howard of the Diocese of Florida expressed confusion and concern about the term “gender expression,” wondering if it might be a trojan horse for sexual activity outside of marriage. This was not the first time someone took issue with this term; someone on the floor of the House of Deputies also asked about it, and it also came up in the Committee on World Mission.  

Bishop Dabney Smith of Southwest Florida then objected to a line that the Committee on World Mission had actually added to the original version of the resolution. The nondiscrimination canon already states that “no person shall be denied access,” but this resolution added the phrase “or have their ordination process terminated.” Had it remained, this line might have been a remarkable achievement in its own right. It would have addressed scenarios in which people come out as LGB or T, or begin a relationship, after entering their ordination process; in a some more conservative dioceses, people’s processes have indeed been terminated in response to just such situations. But the bishops were not in favor of that phrase. Stated reasons ranged from exactly the one just mentioned to concerns about opening themselves to litigation if, for instance, someone attributed the reason for their termination to a particular bias while the bishop or Commission on Ministry might have actually had other reasons.  

The bishops then unanimously voted to remove that phrase.

Bishop Catherine Roskam of New York then returned to Bishop Henderson’s critique of the “no person” language. “What is it about ‘all’ that we don’t understand?” she asked. “There’s no adequate list. There will always be someone’s name we’ve left off.” With that, she made an amendment to remove all of lines five and six of the resolution. That motion spoke not simply to the language of “gender identity or expression,” but also to the entire list already enshrined: race, color, ethnic origin, national origin, sex, marital status, sexual orientation, disabilities or age. The move on Bishop Roskam’s part appeared designed to find a way out of an impasse, a way not to reject the resolution outright.

In the wake of this move, Bishop Michael Curry of North Carolina made a motion to refer the resolution to the Standing Commission on Ministry Development, so that a study could be done on ordaining transgender people. Notable in his motion was the sentiment, “This is important. It is important. And it’s of such importance that we want to do this properly, we want to do this in the right way. And in order to do so we need to come back with a good, thoughtful report.”  

Comments and questions that followed either supported this referral or asked whether it would cause the original resolution to die. A vote was then taken on Bishop Curry’s motion, and was very narrowly defeated: 60 in favor, 66 against.

They then immediately turned to Bishop Roskam’s amendment, passing it, and the resolution as amended:

Resolved, the House of _______ concurring, That Title III, Canon 1, Sec. 2 of the Canons of the Episcopal Church is hereby amended to read as follows: "all baptized persons shall have full access to the discernment process for any ministry, lay or ordained in this church, except as otherwise provided by these canons. No right to licensing, ordination, or election is hereby established."

Because they amended the resolution, it gets sent back to the House of Deputies.

So, where does this resolution leave us? While I believe the amendment to remove the specific demographic language was well intentioned, and while I certainly concur with the notion that “all” should truly mean all, this resolution as amended does not do what it was designed to do.  The “all” version appears to have passed specifically because it did not mention “gender identity or expression.” Further, it eradicates the particularity of groups that worked for years to get that language into the canon to begin with. As much as I wanted the universality of “all” to do the job, in the context of this debate as it unfolded, the term was more evasive than inclusive. And so my hope is that the House of Deputies will not concur with it, that we might put our shoulders to this particular wheel again at the 77th General Convention.  

But I have much higher hopes than that. The progress we have made at this Convention-- with more to come before it's over-- is absolutely huge. The fact that the House of Deputies passed C061 by a very respectable margin is tremendous. That the House of Bishops got to discuss this resolution was huge. They made it clear they want to learn more, which is also to me a major victory. I will admit, however, that it was also difficult, indeed painful, to hear the debate as it unfolded. This is my life, my ordination process, my ministry they were talking about. And yet at the same time, in my mind, I keep coming back to Bishop Curry saying “This is important. This is important.” I agree-- it is important, and because of that, we need to do more. We have taken some of the first steps in making the Episcopal Church and Anglican Communion aware that trans people are here, in our pews, on our vestries, in our pulpits; that we bring unique insights, gifts of uncommon experience and perception, and often deeply prayerful experiences of transformation; that we love this church.  

And while I’ll end this post here, as Michelle and Donna have noted, more trans related activity happened yesterday than just this vote—in the afternoon the House of Deputies took up D012, the transgender civil rights resolution, and passed it in a landslide after several truly beautiful speakers gave testimony. I want to give that story a blog post in its own right, so stay tuned.

- The Rev'd Dr. Cameron Partridge

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