TransEpiscopal
  • Home
  • About
  • Blog
  • Resources
    • Nonbinary Resources
  • Policies & Legislation
  • Contact
  • Donate

In the Struggle Together

6/15/2020

0 Comments

 
TransEpiscopal celebrates today’s landmark ruling by United States Supreme Court in Bostock v. Clayton County, Georgia, 590 U.S. ___ (2020) that Title VII of the Civil Rights Act of 1964 prohibits discrimination on the basis of gender identity and sexual orientation under the category of “sex.” It is now illegal in the United States for employers to discriminate against workers on the basis of gender identity and sexual orientation. This ruling confirms employment nondiscrimination laws that exist in various states around the country and adds protections for workers in more than half of the states that have previously had no such protections. 

We feel the support of our wider church, particularly from Presiding Bishop Michael Curry and President of the House of Deputies Gay Clark Jennings who were lead signers on an Amicus Brief that was submitted for this case on July 3, 2019. Thank you. Among the efforts of a range of religious traditions, that brief cites the work of several General Conventions in support of the full dignity of trans, nonbinary, and LGBQ people’s humanity. Thank you Vice President of the House of Deputies Byron Rushing for sponsoring resolution D012 in 2009, supported by Deputies Sarah Lawton of the Diocese of California and Dante Tavolaro of the Diocese of Rhode Island. That resolution put the Episcopal Church on record in support of non-discrimination legislation to protect trans people at the federal, state and local levels. We give thanks to the people of the Episcopal Church who answer “present” in the struggle for civil rights on behalf of trans and nonbinary people, as we live out our baptismal vow “to strive for justice and peace among all people, and respect the dignity of every human being.”

We also consider it important to acknowledge the particular contexts of struggle that today’s ruling has emerged out of and into. Title VII of the Civil Rights Act of 1964 prohibits discrimination on the basis of sex, race, color, religion, and national origin. It came into law because of the efforts of African Americans who struggled against racism for decades in the Civil Rights Movement. Today, we see the continuation of that struggle in the COVID 19 pandemic which is having disportionate health and economic effects on black and brown people in our communities. The struggle is continuing as well in the wake of the recent killing of George Floyd by police in Minneapolis, following the killing of Ahmaud Arbery in Georgia, Breonna Taylor in Kentucky, and on Friday Rayshard Brooks in Georgia. People around the country and the world are rising up to proclaim that black lives matter and that systemic racism, particularly its role in police brutality, must be eradicated. This is a history, a moment, and a movement with which trans and non-binary lives are bound up. The struggle very much continues. 

In addition, this ruling arrives on the heels of news from Friday in which we learned that the Trump administration had reversed protection for trans people and the wider LGBTIQ communities in health care. The Department of Health and Human Services (HHS) released a rule change that seeks to remove discrimination protection for LGBTIQ people in access to health care (specifically in Section 1557 of the Affordable Care Act). The rule change makes it all too easy for health care providers to claim that their acts of discriminatory exclusion are protected practices of “religious liberty." While this ruling is not shocking given the Trump administration’s ongoing efforts to erode legal recognitions and protections for trans people, it was demoralizing on a deeply challenging day.

News of the HHS rule change emerged as the community was attending to the fourth anniversary of the Pulse Nightclub massacre and absorbing the terrible news of the deaths of two more black trans women. Dominique Rem’mie Fells of Philadelphia and Riah Milton of Cincinnati had been killed last week within a twenty-four hour period, raising the number of anti-trans deaths in this country in 2020 to fourteen. The combination of trans misogyny and anti-black racism continues to be a horrific systemic pattern that we must eradicate. As marches in several cities proclaimed this past weekend, black trans lives matter.  

Such compounded, ongoing struggle makes today’s good news all the more important to embrace and to be fortified by as we continue to take up the critical work that remains to be done to fully make this world a place that respects the dignity of every human being. In these days of deep struggle, amid a time of social distancing, many in our community are feeling isolated, overwhelmed, and grief-stricken. Today’s news, emerging from and into an historic, ongoing, intersectional struggle, can remind us of the power of collaborative connection and solidarity. We are in this struggle together. 

0 Comments

Edge of Our Seats

7/7/2012

0 Comments

 
 We’re now on the edge of our seats waiting for resolutions D002 and D019 – the transgender nondiscrimination resolutions – to come to the floor of the House of Bishops (HoB). Since the Ministry Committee passed these two days ago we have been waiting for them to turn up in the HoB—they are on the supplemental calendar for day 2, and since the Bishops are a bit behind in their calendar, they haven’t come up quite yet. TransEpiscopalians sat in the HoB gallery last night and this morning, and will be back when the bishops go into open session at about 3:15pm.

Our work here has been buoyed by some wonderfulpreaching.  Yesterday Bonnie Anderson, President of the House of Deputies, preached an inspiring sermon based on the readings for the feast day of the martyred Czeck Reformer John Huss (c. 1369 – 6 July 1415).  You can watch the video and see the text here.  Her theme was courage:

“Courage animates all our virtues-honesty, confidence, humility, compassion, integrity, valor. Without courage, all these virtues lie dormant. There is no prescription for teaching courage. You may have noticed that courage 101 is not taught in school, or even in college, or even in seminary.”

She continued, 

“I can vividly remember the first time I stood up for something. I bet you can too. That memory becomes the story of a defining moment that is incorporated into our spiritual selves and becomes a cornerstone of our morality or our moral courage. If we are to reflect on our life, each of us can probably name today, events and people who helped to shape our moral courage. Moral courage defines us at our core and prompts us to act in spite offear.”

I left the service strengthened for the day ahead.  As we did yesterday, several of us readied ourselves to testify at a committee hearing.  This time it was D022, a “Churchwide Response to Bullying.”  I spoke in support of it in my capacity as an Episcopal Campus Minister.  Before the day was out, the committee had reported it out tothe House of Bishops.

Then this morning Bishop Michael Curry of the Diocese of North Carolina, assigned the lection in celebration of the life of the novelist and abolitionist Harriet Beecher Stowe, preached a soul-stirring sermon on how being a prophetic Christian requires a certain kind of insanity. Watch and/or read it here.  Citing the gospel passage from June 10th(Mark 3:20-35) in which Jesus’ family comes to find him and declares him “out of his mind,” Bishop Curry proclaimed, 

“forgive me for saying it this way,but Jesus was, and is, crazy! And those who would follow him, those who would be his disciples, those who would live as and be the people of the Way, are called and summoned and challenged to be just as crazy as Jesus. So I want to speak on the subject, ‘We Need Some Crazy Christians.’”

I couldn’t help myself—I just had to tweet, to share, what I was hearing.  Over the next several minutes my twitter account posted:

·     #GC77 nervous re: voting on #Trans people in ordained & lay ministry? remember this morning's sermon: 'we need some*crazy* Christians.'

·     #GC77 Rt Rev Curry preaches it in a.m.Eucharist: 'we are called to be *different*'. #TransEpiscopal

·     Bp Michael Curry: 'We need some *crazy* Christians to change this world in the name of Jesus.'... 'Think different.'#GC77

·     'the ones crazy enough to think they can changethe world do.' May this Convention be transfigured by the Bps witness #GC77

And all of this crazy talk made me free associate:

·     As Seal put it, 'cuz we're never gonna survive unless we get a little crazy' #GC77 #TransEpiscopal

I haven’t been able to get the Seal song out of my headsince (and now it’s in yours… sorry).

After the service I flipped over my name tag and wrote 

*Crazy* Christian

As I left the worship space I found myself wondering, will the bishops make the connection between Bishop Curry’s inspiring message and the trans nondiscrimination resolutions? Are they willing to be “crazy” enough – as some may well deem them within this church and beyond– to embrace the ministries of its transgender members, lay and ordained? Are they willing to take that leap?

This morning TransEpiscopal members and supporters sat inthe HoB gallery. The bishops did not quite get to our resolutions, but we return to the gallery now with hope in our hearts.

- The Rev'd Dr. Cameron Partridge
0 Comments

A Trans Perspective on General Convention 2009

7/22/2009

0 Comments

 
CONCERNING EXPECTATIONS

Last year, before I journeyed to Canterbury for the Lambeth Conference, I wrote of my low expectations for that every-ten-year gathering of the Anglican Communion’s bishops. Upon my return, I reported in sadness how it had lived down to my expectations.

In truth my expectations for the every-three-year General Convention of the Episcopal Church – our 76th – were not much higher. Indeed, given the tension and, among some, anger surrounding BO33, a 2006 resolution promising “restraint” on same-sex unions and the consecration of gay bishops, and the threats since by the Archbishop of Canterbury concerning our membership in the Anglican Communion, I was not the only one who feared an explosion of one sort or another this July in Anaheim.

That explosion never occurred. Instead, both the House of Deputies and House of Bishops passed by overwhelming majorities of two-to-one a positive, forward-looking resolution – DO25 – that allowed BO33 to fade into the mists of a fearful past, boldly stated the inclusive truth of the current consensus within the church, and charted a course for moving forward in continuing fealty to the Anglican Communion.

Against that background, the goals and expectations of the transgender community, of which I am a member, paled in comparison. As we gathered two blocks from Disneyland, we probably were not even on the horizon of most deputies and bishops. The hope of our nascent transgender organization – TransEpiscopal – was simple and modest. Of the four trans-specific resolutions originally submitted, our hope was that one would make it to the floor of the House of Deputies where discussion of it would lead to recognition of our existence and begin an education process around the issues that confront us on a daily basis.

Our little team of eight, embedded in the larger and very supportive Integrity team, succeeded, however, beyond our wildest dreams.

What follows is my attempt to chronicle what happened and to describe my feelings as events unfolded and, now, in their warm afterglow. 

PUTTING TOGETHER A TEAM AND A PROGRAM  

This adventure started for us in the chill of February. Communicating through the spring by e-mail and conference calls, we tracked the several resolutions being submitted by dioceses and obtained the support of non-trans allies such as Sarah Lawton and Byron Rushing, coordinated our efforts with key LGBT advocacy groups such as Integrity and the Consultation, produced a brochure to hand out at convention and elsewhere, raised money, divided up tasks at convention, and steeled ourselves for the unknown.

And there was a lot that was unknown, for this would be the first time that there would be a visible, vocal transgender presence at a general convention. Would anyone notice? Would anyone care? Would there be a hostile backlash?

There were eight of us and we were, despite our common cause, amazingly diverse. We were five trans women, two trans men, and a gay male ally; three priests, one deacon, and four lay people; and one of our number, Dante Tavalaro, a 19-year-old layman, would be the first trans deputy in the House of Deputies. We hailed, moreover, from every corner of the country – Massachusetts, Rhode Island, Connecticut, Maryland, Michigan, Wisconsin, and, yes, California – and spanned the age spectrum from nineteen to seventy.

We also brought to the task a variety of skills that included expertise with computers and audio/visual equipment, writing, editing (the New York Times no less), and labor organizing. Leadership flowed rather naturally to The Rev. Cameron Partridge, a Massachusetts priest, ably assisted by Donna Cartwright, the editor/organizer from Baltimore and The Rev. Michelle Hansen, a retired priest from Connecticut. All three had been at earlier conventions and educated the rest of us on the ins and outs of the sometimes arcane legislative process.* Cam and I had also shared the experience of Lambeth last year and, with Michelle, the Pacific School of Religion’s Transgender Religious Summit in Berkeley the year before. 

And so we left our homes and families, telling our friends: “I’m going to Disneyland!”

HITTING THE GROUND RUNNING

Our arrivals were only slightly staggered with all of us on the ground for the start of the convention. The only one to drive, I arrived about 7:00 p.m. on Tuesday, July 7, joining up with the others between an ongoing meeting of the National and International Affairs Committee (which had two of our resolutions) and a regular 10:00 p.m. meeting of the Integrity team. The latter, a Lambeth reunion of sorts, was followed by the first of a dozen or so meetings of our TransEpiscopal team.

At that first meeting, we divided assignments for testimony before the two committees that would be hearing our resolutions. The World Missions Committee would, we learned, consider our resolutions on Canon revisions opening up access to the ordination process to the transgendered (i.e., prohibiting exclusion of the basis of gender identity or expression)…and it would do so at 7:30 the next morning.  

Getting back to my Travelodge room around midnight, I scribbled some notes on a yellow legal pad and, falling into a bed that would become familiar, enjoyed the sleep of exhaustion.

Four of us testified the next morning – Wednesday. It was the first act in a whirlwind of sixteen-hour days that soon became a blur – 7:00 a.m. committee meeting, bagel, 9:30 House of Deputies and House of Bishops meetings, Eucharist, a hot dog in the exhibit hall food court, 2:00 p.m. meetings of the two houses, 7:00 p.m. committee meeting, a veggie Panini at the Courtyard, 10:00 p.m. Integrity team meeting, 11:00 p.m. TransEpiscopal meeting to lay out plans for the next day. For Cameron, who also had responsibilities with Integrity and the Consultation, whilst all the while blogging non-stop, the schedule was even more intense.

In the “breaks,” there were opportunities to lobby potential allies, to meet folks at the Integrity booth, to make new friends, and to just soak in the Spirit that permeated the place, the people, the proceedings. Whatever exhaustion had crept in evaporated in the growing exhilaration. Running into House of Deputies President Bonnie Anderson between meetings, I could honestly answer “Yes!” – to which I added a hug and a “Thank you” - when she asked “Are you having fun?”

And it soon became apparent that our decision to be in place for the start of convention was a wise one, for it was a very much front-loaded affair with regard to the resolutions we had put forward. Already the second morning, for example, we found ourselves testifying before the National and International Affairs Committee which had on its plate our resolutions on hate crimes and employment non-discrimination. The next mornings and evenings were devoted to following the discussion of the resolutions by the two committees.

Chaired by Bishop John Chane of Washington and including around the table familiar faces like Integrity’s Louie Crew and California’s Sarah Lawton and Bishop Marc Andrus, the National and International Affairs Committee seemed the more simpatico of the two groups. It was an impression reinforced by the nods and smiles that greeted our testimony. Despite a mild hiccup concerning the addition of “disability” to the list of protected classes in the resolutions under consideration and the perception of some that that might imply that LGBT people suffered from some disability, both resolutions passed with overwhelming majorities. 

It was also clear that the World Missions Committee was an unlikely one to be asked to consider BO33 and our transgender resolutions. The rationale for the assignments seemed to be that BO33 related to relations with the Anglican Communion and that transgender issues related to BO33. That said, some members of the committee found their task awkward and unfamiliar and an early attempt was made to fob off our resolutions to the Commission on Canons…a move that would have been very understandable. The Chair, Gay Jennings, pointed out, however, that to do so would mean bumping our trans issues to the end of the line of a long list of issues facing Canons and losing them in the rush of last minute business as they were in 2006. “We have been dealt these issues,” she insisted, “and it is up to us to deal with them.”

And deal with them they did…in a movingly thoughtful and spiritual manner. There was, to be sure, considerable misunderstanding about what it means to be transgendered and the difference between gender identity and sexual orientation. One bishop, for example, objected that there was no need for our resolution CO61, since “Sexual orientation is already in the canon.” In response, Ian Douglas gave one of the clearest explanations of the differences between identity and orientation, stressing the relational aspect of the latter. (Thanking him two days later, I added that even I, a transgendered person, had learned from what he said.)

Bottom line, the resolution passed 19-8 among the deputies, with the four bishops voting “No,” and, indeed, was strengthened by adding upfront words to the effect that all are welcome.

As our team drifted out into the hallway to take a celebratory breath and plan next steps, we were joined by the committee’s Michael Barlowe, tears behind his eyes, who spoke of how the Spirit had moved in the room we had just left. He then relayed a request from the chair for a list of authoritative definitions that could be handed out in the House of Deputies and a brief statement she could make in presenting the resolution to the House. We readily agreed to take on the task. In the course of the next hours, our Donna Cartwright obtained from Lisa Motet of the Washington office of the National Lesbian and Gay Task Force a list of definitions on NLGTF letterhead and Cameron Partridge produced the desired statement. With a helpful addition by Michael Barlowe, it was used by Gay Jennings in introducing the resolution.

Entering the third day, we had already exceeded our pre-conference goals – three resolutions would make it to the floor of the House of Deputies and two more, introduced by Dante Tavolaro, were wending their way through the committees. The latter concerned non-discrimination in the hiring of lay employees and making ordination forms less gender particular. Time to take a deep breath, savor the moment, and prepare to track what we had wrought.

THE SPIRIT TAKES WING  

Literally! Taking a seat for the first time in the visitors’ gallery of the House of Deputies, I was amazed by the solitary pigeon (aka dove) that hovered over the deputies, continuing to fly about the hall the next several days. And, it became clear, the Spirit was stirring not only above, but within the deputies.

First came the overwhelming 2-1 vote for DO25, the action on which then moved to the House of Bishops. Meanwhile those of us in TransEpiscopal awaited in tense anticipation the introduction in the House Deputies of our trans-specific resolutions, the first of which would be DO12 on hate crimes legislation. We waited and waited…and waited through the afternoon of Monday, July 13. Getting the impression that it would not be brought up till the next morning and hearing that the bishops were in the midst of the historic debate on DO25, Donna and I made our way upstairs to the House of Bishops…arriving just in time to hear the impassioned intervention of Rochester’s Bishop Singh who spoke of how the church had been planted and prospered in India among the untouchables, the outcasts. Soon thereafter the vote began. Of all the votes, the one that rang clearest to my ears was the crisp, unwavering “Aye!” of the Presiding Bishop.

The deed was done, the final vote being 99-33. It was as if a festering boil had been lanced. One could feel the tension, the fear, the pain leave the room, leave the church. The doors opened and the people rushed out, too, making their way – in silence – down the long, steep escalator. Bishop Steven Charleston and I shared a silent, smiling high five as he stepped onto its moving corrugated metal.

Making my own way down to the lobby, I made my way back to the House of Deputies, there to learn that our resolution DO12 on hate crimes and violence had made it to the floor and that Dante, Sarah Lawton, and Michael Barlowe had spoken movingly on behalf of it, as had several others. While the omens were good, the vote had been taken by orders and the results, therefore, would not be made known till the next morning.

Sarah, Michael, and other members of the California delegation were in the midst of an impromptu celebration at the back of the hall. It was a moveable feast that made is way through the lobbies of the Convention Center and Hilton and up a freight elevator to Bishop Marc’s seventh floor hospitality suite. From there I caught a glimpse in the distance of Disneyland and its Matterhorn – as close as I would get – as the celebrating gave way to planning the next day’s and, indeed, the evening’s legislative work.

For my part, I had planned to leave first thing the next morning to begin my journey home by way of a visit with my mother-in-law in Ojai. I could not, however, leave without returning to the House of Deputies the next morning to learn the vote. DO12 passed overwhelmingly! The tears welled up. Getting up to leave, I was exchanging farewell hugs with my transgender sisters and brothers, when Dante and World Missions Chair Gay Jennings rushed from the floor to join us. Squeezing out a feeble “Thank You,” I turned and walked through a now silent lobby and, stopping only long enough to share my joy with three new deacons, traced a well-worn path to the Travelodge…my car…and home.  

I was home a day on Friday when I got the telephoned news from Cam that the bishops had passed DO12 following what Episcopal Life called a “lively debate” – a debate that included supportive statements by Cam’s Bishop Tom Shaw and my Bishop Marc Andrus.

At home I also learned that our resolutions on ENDA, on non-discrimination in the hiring of transgedender lay employees, and on making church forms more trans-friendly had also been approved with flying colors. I learned, however, that there had been a long and contentious debate about changing Canon III concerning ordinations (our original CO61). The bishops could not bring themselves to add gender identity or expression to the list of classes that could not be excluded from the ordination process. Instead, by a very split vote, they eliminated any mention of any specific group and bounced back to the World Missions Committee and thence to the House of Deputies a resolution that opened the ordination process to “all baptized Christians.” With TranEpiscopal’s support, that was voted down in the House of Deputies in the hope that three years hence, after further education, we might succeed in getting “gender identity or expression” added explicitly to the canon.

Despite this last minute disappointment, we succeeded in getting four trans-important resolutions passed and the canon change is now on our horizon and the bishops’ radar screens. Above all we incarnated an otherwise abstract issue and educated a broad spectrum of the church about the reality of our lives. I have little doubt that, by continuing a visible presence in the councils of the church and ramping up our education efforts, we will, three years hence in Indianapolis, complete the job of fully including transgendered people in the life of the church.

A SPECIAL EUCHARIST

This has been an important, inspiring start for TransEpiscopal and, as we look forward to Indianapolis and beyond, it is worth noting a little noticed Eucharist held in a small Integrity meeting room at the Courtyard Marriott the evening of Saturday, July 10.

Seeking to mark the departure the next morning of one of our team members Gari Green, we decided to hold a first Transgender Eucharist at General Convention. We were encouraged by our Integrity allies, especially Jim Toy, who recalled the first Integrity Eucharist in 1988 attended in just such a room by a handful of people.

And so we gathered – about twenty of us. Gari, assisted by Cam and Michelle, presided, I served as deacon, and Donna read the first lesson. In lieu of a sermon, everyone in the room reflected on the experience of the previous few days and the importance of what had already transpired to their own spiritual lives and to that of the church. We then formed a circle and passed the bread and cup to each other…one bread, one cup, one family.

Of all the splendid Eucharists that graced convention, including the Integrity Eucharist that had grown to 1,500 people, this was the one I will remember most. It is a memory I have carried home and will carry with me the rest of my life. It is a special memory of a time and place in which our lives became more fully a part of the life of the church and an earnest that that communion will become fuller still.  

- the Rev'd Deacon Vicki Gray

*​actually, in 2009 only Donna Cartwright had been to a previous General Convention (2006)
Picture
0 Comments

Concluding Press Conference Comments on Transgender Related Resolutions

7/21/2009

0 Comments

 
At the conclusion of the 76th General Convention, Neva Rae Fox, Program Officer of the Office of Public Affairs at the Episcopal Church Center, led the final press conference. Answering questions were the President of the House of Deputies, Dr. Bonnie Anderson, the Presiding Bishop, the Most Rev. Katharine Jefferts Schori, and the Bishop of the Diocese of Los Angeles, the Rt. Rev. Jon Bruno.  

I was very grateful to Integrity USA for using one of their two questions to ask the panel about the historic passage of transgender specific resolutions.  

The video of the press conference [was originally] embedded in the below post with TransEpiscopal's and Integrity's press releases, but because the trans question was the penultimate one, and because I have found the video difficult to scroll through, I have transcribed the question and responses below. 

Anaheim, CA
July 17th


Question: 

Rachel Swan with Integrity USA. I’m wondering if any of you—all of you—can comment on the passage of the resolutions that deal with advocacy for transgender people, kind of a first for our church.

Neva Rae Fox: Thank you. Bishop Bruno?  

Rt. Rev. Jon Bruno:  

Well, transgender people are part of the congregations in this diocese, and they’re part of the world community. And it’s a good thing that we’re dealing with this openly. We need to talk about the fact that humanity is different wherever you go, and that we are all called to be loved as children of God, and dealt with, with equity and love.

Dr. Bonnie Anderson:

Let me just add that in the House of Deputies we had testimony from transgender persons. It was very moving. It was very well received in the House of Deputies. I believe that it helped us to see and learn about that particular way of being. We welcomed that and did pass resolutions to include all people, including transgender persons.
0 Comments

"These Are My Friends"

7/16/2009

0 Comments

 
I’m sitting on a bench outside the House of Bishops with Michelle, eating soft serve ice cream, waiting for the doors to open. On their afternoon calendar is D012, the transgender civil rights resolution that the House of Deputies passed so overwhelmingly yesterday afternoon.

What a day yesterday was. After the complicated result of the bishops’ morning vote on C061, the moving response of the Deputies to C012 was like a balm.

I made a video of the entire debate, which lasted about eight minutes, on my little digital camera and will post it below [I was unable to upload it].

Once again, Dante Tavolaro of Rhode Island and Sarah Lawton of California spoke passionately in favor of the resolution. They were joined by several other speakers whose stories added new dimensions to the conversation. Deputy Shreider from the diocese of Chicago told of designing a renaming ceremony a for a trans parishioner. The size of the congregation doubled on the day of the service. This same parishioner has shared stories of being spat at on the street and called names the Deputy did not want to repeat. When the Deputy left for Convention, she was charged, “you know this church really fights for full inclusion. Please make sure that we can be part of that.”  

Chris Ashley, a friend of mine from Massachusetts, added some humor to the proceedings. “I’m chromosomally male and I am wearing pants. But you shouldn’t take that for granted because many of you have seen me around Convention wearing a kilt.” He went on to note that when he wears a kilt in public, he’s noticed that people give him a wide berth. What if those people were his prospective employers or prospective landlords? Such questions not only impact people like Chris with, as he charmingly put it, “a very mildly nontraditional male gender expression," but "most of all my transgender brothers and sisters. These are my friends, these are my classmates, this is the drummer in my church.”

A deputy from Ohio then asked if he could boast for a moment about his employer, the Federal Reserve Bank of Cleveland. An employee transitioned from male to female and was supported by the organization, and fellow employees speak proudly of how supportive the company was of her in her transition. So, despite the vulnerability and high rates of discrimination, there are also good things going on as well, he said.

As there was no other discussion, Bonnie Anderson, the President of the House of Deputies, called for the vote. The Deputies then resoundingly voted in favor; only a smattering voted no.  

And so, once again, the House of Deputies took a dramatic step forward, not only by their positive vote, but also and most importantly through the stories they told one another, the opening of eyes and hearts that has taken place over and over again throughout this Convention.  

Now the resolution passes to the House of Bishops, where I sincerely hope the bishops will take the baton and run with it.

- The Rev'd Dr. Cameron Partridge
0 Comments

    Archives

    November 2022
    August 2022
    July 2022
    May 2022
    March 2022
    February 2022
    November 2021
    August 2021
    May 2021
    March 2021
    February 2021
    August 2020
    June 2020
    November 2019
    March 2019
    December 2018
    October 2018
    July 2018
    February 2018
    November 2017
    August 2017
    April 2017
    July 2015
    June 2015
    March 2015
    February 2015
    September 2014
    March 2014
    February 2014
    February 2013
    November 2012
    September 2012
    July 2012
    June 2012
    May 2012
    March 2012
    January 2012
    November 2011
    May 2011
    April 2011
    March 2011
    February 2011
    December 2010
    November 2010
    October 2010
    May 2010
    April 2010
    February 2010
    January 2010
    December 2009
    November 2009
    September 2009
    August 2009
    July 2009
    June 2009
    April 2009
    January 2009
    November 2008
    October 2008
    August 2008
    July 2008
    June 2008
    April 2008
    March 2008
    February 2008
    January 2008
    December 2007
    November 2007
    October 2007
    September 2007
    August 2007
    July 2007
    June 2007
    May 2007
    April 2007
    March 2007

    Categories

    All
    77th General Convention
    80th General Convention
    A063
    A063 2022
    A064 2018
    A068 2018
    A088 2018
    A091 2018
    A143 2018
    A284 2018
    Advent
    Advocacy
    Allies
    All Saints
    Allston/Brighton
    Anglican Communion
    Anglican Communion Listening Process
    Anglican Comprehensiveness
    Anglican Primates Dar Es Salaam Communiqué
    Anti Trans Legislation
    Anti Trans Violence
    Anti-trans Violence
    Archbishop Of Canterbury Rowan Williams
    Art
    Asceticism
    Author Anderson C.
    Author: Bear
    Author: Cameron Partridge
    Author: Charley Labonte
    Author: Christina Beardsley
    Author: Dante Tavolaro
    Author: Donna Cartwright
    Author: Gari Green
    Author: Gwen Fry
    Author: Iain Stanford
    Author: Jim Toy
    Author: Kit Wang
    Author: Kori Pacyniak
    Author: Liz
    Author: Louise Brooks
    Author: Meredith Bacon
    Author: Mia Nikasimo
    Author: Michelle Hansen
    Author: Penny Larson
    Author: Sarah Lawton
    Author: Shelly Fayette
    Author: Teal Van Dyck
    Author: Vicki Gray
    B012 2018
    B033
    Baptism
    Baptismal Covenant
    Becoming
    Believe Out Loud
    Bishop Barbara Harris
    Bishop Bill Swing
    Bishop Bud Cederholm
    Bishop C. Andrew Doyle
    Bishop Catherine Roskam
    Bishop Catherine Waynick
    Bishop Chet Talton
    Bishop Dabney Smith
    Bishop Dorsey Henderson
    Bishop Duncan Gray
    Bishop Gene Robinson
    Bishop Geralyn Wolf
    Bishop Ian Douglas
    Bishop J. Clark Grew
    Bishop John Chane
    Bishop Jon Bruno
    Bishop Larry Benfield
    Bishop Marc Andrus
    Bishop Mark Beckwith
    Bishop Mark Lawrence
    Bishop Mary Glasspool
    Bishop Otis Charles
    Bishop Prince Singh
    Bishop Samuel Howard
    Bishop Steven Charleston
    Bishop Tom Shaw
    Bishop William Love
    Blackburn Motion
    Blessing
    Book Of Occasional Services
    Boston
    Brandon Teena
    Buddhism
    Bullying
    C001 2009
    C001-2009
    C006 2018
    C019 2015
    C022 2018
    C029 2018
    C030 2006
    C031 2018
    C046 2009
    C046-2009
    C048 2009
    C048-2009
    C054 2018
    C056 2009
    C061 2009
    C061-2009
    Cameron Partridge
    Camp Aranu'tiq
    Campus Ministry
    Cathedral Church Of St. Paul
    Catholic
    Chanelle Pickett
    Changing Attitude
    Changing Attitude Nigeria
    Chaz Bono
    Chris Ashley
    Christian Formation
    Christmas
    Church Of England
    Church Of The Advocate
    Collaboration
    Colonialism
    Coming Out
    Communion Of Saints
    Compassion
    Complementarianism
    Connecticut
    Courage
    D002
    D002 2012
    D005 2018
    D012 2009
    D012-2009
    D019
    D019 2012
    D022
    D022 2012
    D025
    D029 2022
    D030 2022
    D032 2009
    D036
    D036 2015
    D036 2018
    D037 2015
    D039 2009
    D066 2022
    D069 2018
    D072 2022
    D090 2009
    Dallas Transgender Advocates And Allies
    Damien De Veuster
    Dante Tavolaro
    David & Goliath
    Davis Mac-Iyalla
    Debra Forte
    Deployment
    Dialogue
    Diatesseron
    Diocesan Convention
    Diocese Of Arkansas
    Diocese Of California
    Diocese Of Connecticut
    Diocese Of Los Angeles
    Diocese Of Louisiana
    Diocese Of Massachusetts
    Diocese Of New York
    Diocese Of Olympia
    Diocese Of San Joaquin
    Diocese Of South Dakota
    Diocese Of Texas
    Discernment
    Discrimination
    Divinity School
    Donna Cartwright
    Drew Phoenix
    Easter
    Easter Embodiment
    Easter Vigil
    ELCA
    ELCA New England Synod
    Elizabeth Clark
    Empathy
    ENDA
    Episcopal Church
    Episcopal Divinity School
    Eunuchs
    Evangelical Christianity
    Executive Council
    Exodus
    Families Of Trans People
    Family
    Family Diversity Project
    Florida
    Forms
    Fringe Festivals
    Gay
    #GC80
    Gender
    Gender Affirming Care
    Gendered Language
    Gender Identity
    Gender Neutral Restrooms
    Genderqueer
    General Convention
    General Convention 2006
    General Convention 2009
    General Convention 2012
    General Convention 2015
    General Convention 2018
    General Synod
    #givingtuesday
    GLAD
    Gospel Of John
    Gospel Of Luke
    Grief
    Gwen Araujo
    Gwen Smith
    Harvard Divinity School
    Harvard University
    Harvey Milk
    Hate Crimes
    Haunting
    Hawaii HB 546
    Healing
    Hinge Days
    HIV/AIDS
    Holy Spirit
    Homophobia
    Homosexuality
    Hope
    House Of Bishops
    House Of Deputies
    HR 1913
    HRC
    Iain Stanford
    I AM
    Incarnation
    Indaba Groups
    Institute For Welcoming Resources
    Integrity Eucharist
    IntegrityUSA
    Interfaith Coalition For Transgender Equality
    Intersectionality
    Iowa Equal Marriage
    Isaiah 56
    Jendi Reiter
    Jennifer Finney Boylan
    Jim Toy
    John 21:1-19
    Joy
    J.R.R. Tolkien
    Judith Butler
    July 4th
    Jump Rope
    Kintsukuroi
    Kit Wang
    Kylar Broadus
    Labor Organizing
    Lambeth Conference
    Lay Ministry
    Leprosy
    LGBTIQ
    LGBTQ Africans
    LGBTQ Anglicans
    LGBTQ Pride
    Liberation
    Liminality
    Louie Crew
    Louise Brooks
    Lutherans Concerned North America
    Mark Jordan
    Marriage Equality
    Maryland HB 235
    Mary Miller
    Masks
    Massachusetts
    Massachusetts HB 1722
    Massachusetts HB 1728/SB 1687
    Massachusetts Transgender Political Coalition
    Matthew 25
    Media
    Michelle Kosilek
    Myra Chanel Ical
    Name Change In Church Records
    Name Change Liturgy
    Names
    Narrativity
    National Transgender Discrimination Survey
    New England
    News Coverage
    Nigeria
    Nonbinary
    Oasis California
    Oregon
    Organization
    Other Sheep
    Pain
    Parachute
    Parenting
    Parents Of Trans People
    Passion Narratives
    Philadelphia
    Prayer Book
    Prayer Book Revision
    President Of The House Of Deputies
    President Of The House Of Deputies Bonnie Anderson
    Presiding Bishop Katharine Jefferts Schori
    Presiding Bishop Michael Curry
    Press Release
    Priesthood
    Proclamation
    Public Accomodations
    Queer Youth
    Race
    Racial Justice
    Racism
    Reconciling Ministries Network
    Reign Of God
    Religion
    Religious Life
    Remain Episcopal
    Renaming Service
    Repair
    Resilience
    Resistance
    Restrooms
    Resurrection
    Retreat
    Rhiannon O'Donnabhain
    Richard Hooker
    Rita Hester
    Roman Catholic Church
    Ronald Miller
    Ruby Rodriguez
    Salem
    Same Sex Blessings
    San Francisco Night Ministry
    Sarah Lawton
    Sedementation
    Sermon
    Sexism
    Sexuality
    Sexuality Debates
    Sexual Minorities Uganda
    Sexual Orientation
    Sex Work
    Side-wound
    Sonia Burgess
    Spirituality
    St. Anne's
    Stephanie Spellers
    Stigma
    St. Luke's And St. Margaret's Allston
    St. Martin In The Fields
    Stockton
    St. Paul's
    Stumbling
    Suicidality
    Suicide
    Supreme Court Ruling
    TDOR
    TDOV
    Testimony
    Texas
    Texas HB 25
    The Briggs Initiative
    The Consultation
    The Cross
    The Crossing
    The Good Shepherd
    The Honorable Byron Rushing
    The Laramie Project
    Theological Anthropology
    The Philadelphia Eleven
    The Rev'd David Weekley
    The Rev'd Deacon Carolyn Woodall
    The Rev'd Deacon Vicki Gray
    The Rev'd Dr. Christina Beardsley
    The Rev'd Drew Phoenix
    The Rev'd Gari Green
    The Rev'd Gay Clark Jennings
    The Rev'd Gwen Fry
    The Rev'd Junia Joplin
    The Rev'd Michael Barlowe
    The Rev'd Paul Washington
    The Rev'd Susan Russell
    The Sibyls
    The Task Force
    Trans
    Transafro
    Trans Awareness Week
    Trans Civil Rights
    Trans Clergy
    TransEpiscopal Eucharist
    Transfiguration
    Transformation
    Transgender
    Transgender Athletes
    Transgender Day Of Visibility
    Transgender Faith Leaders
    Transgender Moment
    Transgender Non Discrimination
    Transgender Non-discrimination
    Trans Inclusion
    Transition
    Trans Justice
    Trans Lesbian
    TransLutherans
    Trans Medical Care
    Transmisogyny
    Trans Misogyny
    Trans Narratives
    Trans Ordination
    Trans Ordinations
    Trans People Of Faith
    Transphobia
    Trans Pride
    Trans Representation In Media
    Trans Sermons
    Transsexual
    Trans Spirituality
    Trans Studies
    Trans Women
    Trans Youth
    Trauma
    Travel
    Trinity Episcopal Cathedral Sacramento
    Trump Gender Memo
    UCC
    Uganda
    UMC General Conference
    United Kingdom
    United Methodist
    UUA
    Vendela Vida
    Vermont Equal Marriage
    Vice President Of The House Of Deputies
    Viktor Juliet Mukasa
    Violence
    Vocation
    Voices Of Witness Africa
    Voices Of Witness Out Of The Box
    Welcome One Another Fellowship
    Wholeness
    Wilderness
    Women Bishops
    Women's Ministries
    Women's Ordination
    World Mission Committee

    RSS Feed

Powered by Create your own unique website with customizable templates.