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In the Struggle Together

6/15/2020

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TransEpiscopal celebrates today’s landmark ruling by United States Supreme Court in Bostock v. Clayton County, Georgia, 590 U.S. ___ (2020) that Title VII of the Civil Rights Act of 1964 prohibits discrimination on the basis of gender identity and sexual orientation under the category of “sex.” It is now illegal in the United States for employers to discriminate against workers on the basis of gender identity and sexual orientation. This ruling confirms employment nondiscrimination laws that exist in various states around the country and adds protections for workers in more than half of the states that have previously had no such protections. 

We feel the support of our wider church, particularly from Presiding Bishop Michael Curry and President of the House of Deputies Gay Clark Jennings who were lead signers on an Amicus Brief that was submitted for this case on July 3, 2019. Thank you. Among the efforts of a range of religious traditions, that brief cites the work of several General Conventions in support of the full dignity of trans, nonbinary, and LGBQ people’s humanity. Thank you Vice President of the House of Deputies Byron Rushing for sponsoring resolution D012 in 2009, supported by Deputies Sarah Lawton of the Diocese of California and Dante Tavolaro of the Diocese of Rhode Island. That resolution put the Episcopal Church on record in support of non-discrimination legislation to protect trans people at the federal, state and local levels. We give thanks to the people of the Episcopal Church who answer “present” in the struggle for civil rights on behalf of trans and nonbinary people, as we live out our baptismal vow “to strive for justice and peace among all people, and respect the dignity of every human being.”

We also consider it important to acknowledge the particular contexts of struggle that today’s ruling has emerged out of and into. Title VII of the Civil Rights Act of 1964 prohibits discrimination on the basis of sex, race, color, religion, and national origin. It came into law because of the efforts of African Americans who struggled against racism for decades in the Civil Rights Movement. Today, we see the continuation of that struggle in the COVID 19 pandemic which is having disportionate health and economic effects on black and brown people in our communities. The struggle is continuing as well in the wake of the recent killing of George Floyd by police in Minneapolis, following the killing of Ahmaud Arbery in Georgia, Breonna Taylor in Kentucky, and on Friday Rayshard Brooks in Georgia. People around the country and the world are rising up to proclaim that black lives matter and that systemic racism, particularly its role in police brutality, must be eradicated. This is a history, a moment, and a movement with which trans and non-binary lives are bound up. The struggle very much continues. 

In addition, this ruling arrives on the heels of news from Friday in which we learned that the Trump administration had reversed protection for trans people and the wider LGBTIQ communities in health care. The Department of Health and Human Services (HHS) released a rule change that seeks to remove discrimination protection for LGBTIQ people in access to health care (specifically in Section 1557 of the Affordable Care Act). The rule change makes it all too easy for health care providers to claim that their acts of discriminatory exclusion are protected practices of “religious liberty." While this ruling is not shocking given the Trump administration’s ongoing efforts to erode legal recognitions and protections for trans people, it was demoralizing on a deeply challenging day.

News of the HHS rule change emerged as the community was attending to the fourth anniversary of the Pulse Nightclub massacre and absorbing the terrible news of the deaths of two more black trans women. Dominique Rem’mie Fells of Philadelphia and Riah Milton of Cincinnati had been killed last week within a twenty-four hour period, raising the number of anti-trans deaths in this country in 2020 to fourteen. The combination of trans misogyny and anti-black racism continues to be a horrific systemic pattern that we must eradicate. As marches in several cities proclaimed this past weekend, black trans lives matter.  

Such compounded, ongoing struggle makes today’s good news all the more important to embrace and to be fortified by as we continue to take up the critical work that remains to be done to fully make this world a place that respects the dignity of every human being. In these days of deep struggle, amid a time of social distancing, many in our community are feeling isolated, overwhelmed, and grief-stricken. Today’s news, emerging from and into an historic, ongoing, intersectional struggle, can remind us of the power of collaborative connection and solidarity. We are in this struggle together. 

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Diocese of Massachusetts Passes Resolution on Transgender Inclusion

11/10/2008

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I’m sitting in the living room reflecting on the end of a long, long week, and listening to a cd called “Songs @ the Crossing” that I bought at diocesan convention yesterday. It has a chanting, soulful quality, kind of like Taizé, but with a jazzy feel-- a nice backdrop for sifting through a wildly intense week.

Between the death of a longtime parishioner, giving a paper at the American Academy of Religion meeting in Chicago last weekend, the elections, and the parishioner’s funeral Friday morning, it was already packed.

Then, with hands still dirty from casting earth on the coffin, I drove to Hyannis, Massachusetts, where the annual diocesan convention of the Diocese of Massachusetts was taking place this year. I was anxious to get there as quickly as possible, since I was co-sponsoring a resolution on transgender civil rights and inclusion in the non-discrimination clause of the national church canon on ministerial discernment.

(Eastern) Massachusetts is not the first diocese to consider such a resolution. Prior to us, the Dioceses of Newark, Michigan, Maryland, New York, and California have all passed similar resolutions, while the diocese of Connecticut rejected one about three years ago. The diocese of Michigan passed additional resolutions on October 24-25, calling for a transgender-inclusive federal Employment Non-Discrimination Act (ENDA), and transgender inclusion in the national church, non-discrimination ministry canon. While previous conventions here have included resolutions on gay and lesbian people, including the question of blessing and/or solemnizing same sex marriages, trans issues have never before been on the table at the Diocese of Massachusetts' annual convention. 

In addition to the resolutions from other dioceses that have gone before it, the MA resolution flowed naturally out of an evolving national and international context. This has been an extraordinary year for the transgender community in the United States, with a number of public conversations dovetailing on issues connected to our lives. I also sense a growing interest and ability within faith communities to talk about trans people in their midst and the implications of our presence and, conversely, within trans communities to talk about faith and spirituality (e.g. the For Such a Time As This event which was to take place in New Orleans this fall). Even beyond the United States, transgender topics have been increasingly emerging into public conversation (e.g. the ‘Listening to Trans People’ panel at the Lambeth Conference, and several posts re: trans African voices in July and August on this blog). The Employment Non-Discrimination Act debacle last fall has galvanized people in the trans community like never before. And here in Massachusetts, a non-discrimination and hate crimes bill was introduced last year. While it met an untimely death in a study committee, it will be reintroduced in 2009. It would be huge to be able to say that the Episcopal Diocese of Massachusetts supports the passage of such a bill.

Shortly after I arrived in Hyannis Friday afternoon, resolutions had to be introduced. I had three minutes to explain the resolution, after which there was time for discussion. Voting would happen Saturday. I began my explanation by talking about the murder of Rita Hester 10 years ago in Allston/Brighton, MA, where my parish is located. I talked about how trans women of color, in particular, are vulnerable to anti-trans violence. Bringing up recent cases of anti-trans discrimination that have been in the news, I explained that currently there is neither state (MA) nor federal protection against discrimination on the basis of gender identity or expression, and I talked about how pervasive the stigma against trans people remains, even as we are now making amazing gains as a community. And I concluded by saying that although already there are trans clergy around the country, myself included, it would be helpful to name our intention that trans people, like all people, be free to take up their vocations to various ministries in the church. Then time was called and I stood back from the microphone.

Two people then stepped up to microphones in the assembly of about 800. The first was a young woman from the Diocesan Youth Council. She explained that she has friends who are trans as well as lesbian, gay, and bi, whom she has in the past assured would indeed be welcome in the Episcopal Church. She felt strongly that we as a diocese should pass the resolution; otherwise she felt she would have been lying to her friends about the wideness of our welcome. The next speaker was a woman who shared that she is the mother of a trans person. She talked about how it was hard to have a son or daughter who is trans (in my overwhelmed state, I didn’t catch details about her adult child’s identity), and how important it was for us as a diocese to support trans people and the families connected to them. As I listened, I felt overwhelmed with a sense of gratitude at the completely unexpected witness of these two people. And, particularly while listening to the mother, I felt a huge lump grow in my throat as I thought about a family member whom I lost when I transitioned. After those two comments, the convention moved on to the next resolution.

As I made my way through the convention after that Friday session had ended, I was amazed at how people, both friends and people I’d never met, came up to me and said positive things about the resolution and/or what I had said. Then, shortly before dinner, I ran into a group of friends and acquaintances. One was a woman I had met when I visited a parish with a bishop years earlier. She asked if I was the Cameron who had co-sponsored the resolution, and when I said yes, she shared with me that her son is trans. I asked to make sure, but, no, she wasn’t the same mother who had spoken earlier that day. And before the convention would end, I would be approached by yet another person, this time a priest, whose congregation includes the parents of a trans person. The more such encounters I have (and I have had several others with parents of trans people, both through priests and through outside groups), the more obvious it seems that this resolution, and other faith-based outreach regarding trans people, may actually have the most quantitatively large impact on the families, and especially parents, of transpeople. I left the convention that evening exhilarated about the impact of the resolution, even with the actual vote yet to come.

The next day, after officially ‘moving’ the resolution to the Convention’s floor, I again gave a three-minute explanation of it. This time I added to the previous day’s comments that because the murder of Rita Hester had taken place in the vicinity of my parish, and because the Day of Remembrance this year will include a vigil walk recreating the one that took place a decade ago, my parish was asked if it could be the site of this year’s Boston Transgender Day of Remembrance. I talked about how proud we are to be able to serve as that site this year. And I talked about how the resolution speaks not only to the experience of trans people but to all those connected to us, especially family and friends, as had been movingly witnessed in the previous day’s comments.

In the discussion period, this time, there were no comments or questions. When Bishop Gayle Harris asked if we were ready to vote, she didn’t have time to specify that those in favor of the resolution should signify a yes by raising their yellow cards. Yellow cards just started rising, beginning with the left side of the hall. “Hey, what if I had started with the nos?!” she said. But the avalanche was unstoppable: a sea of yellow cards filled the room. When Bishop Harris asked those against the resolution to raise their red cards, I saw no more than 10, again, in a room of about 800 people. I imagine there were some quiet abstentions, but based on that sea of yellow cards, there can’t have been many.

So the Episcopal Diocese of Massachusetts has now gone on record in support of transgender civil rights here in Massachusetts as well as at the federal level, and it has asked the General Convention next summer to augment its non-discrimination canon to include transgender people as part of the ministry of all the baptized. I am incredibly grateful for all the supportive comments and spirit shared this weekend, and I look forward to the further connections that this resolution may yet foster. Thank you, Diomass.

- The Rev'd Dr. Cameron Partridge

*********************************************************

Here is the text of the resolution:

In Support of Transgender Civil Rights and Inclusion in the Ministries of All the Baptized

Name of Submitters
Rev. Cameron Partridge, Rev. Christopher Fike, and Rev. Canon Ed Rodman

Resolved that the 218th Convention of the Diocese of Massachusetts supports the enactment of laws at the local, state and federal level that a) prohibit discrimination based on gender identity or the expression of one’s gender identity, and b) treat physical violence inflicted on the basis of a victim’s gender identity or expression as a hate crime; and be it further 

Resolved that the Secretary of Convention convey this resolution to the Massachusetts State Legislature, and the Massachusetts representatives in the U.S. Senate and U.S. House of Representatives; and be it further

Resolved that this Convention submit to the General Convention the following resolution: 

Resolved that the words “gender identity and expression” be inserted into Title III, Canon 1, Sec. 2 directly following the words “sexual orientation” and before the words “disabilities or age.”

Explanation:

The Diocese of Massachusetts has long been committed to social justice and to the eradication of discrimination in all its forms both in civil society and within the church. Although the "lesbian, gay, bisexual and transgender community" are often referred to as a group, lesbian and gay people have made considerable advances over the last two decades, while transgender people — transsexuals and others who differ from societal gender norms — are still without legal protection for their basic rights in areas that include employment and health care. In 2007-8, Massachusetts House Bill 1722, "An Act Relative to Gender-Based Discrimination and Hate Crimes" failed to pass and will be introduced again in 2009. On the federal level, the Employment Non Discrimination Act of 2007 passed the House of Representatives on November 7, 2007 after it had been amended to remove “gender identity and expression.” The United States Senate did not take up the Act. Next session, it may be reintroduced with transgender-inclusive language.

The National Coalition of Anti-Violence Programs has reported that since 1997, transgender people in the United States have experienced, on average, 213 hate crimes per year. 321 such crimes were reported in 2004. Slowly, states and municipalities are passing laws protecting transgender civil rights. Currently, 13 states have statutory anti-discrimination protection covering gender identity and expression, compared to 20 that have prohibited discrimination against lesbians, gay men and bisexuals. Massachusetts does not yet have such protection at the state level and at the local level only three of our cities do (Boston, Cambridge and North Hampton). 

Despite this profound vulnerability, transgender people are increasingly visible as productive participants in workplaces and communities of all types, including Episcopal congregations. By passing this resolution, the Diocese of Massachusetts would stand with the Dioceses of Newark, Michigan, Maryland, New York, and California, continuing to strive for justice and peace among all people and to respect the dignity of every human being. Furthermore, by calling for a revision of Title III, Canon 1, Section 2, this Diocese would encourage transgender people, as it does all of God’s people, to bear witness to God’s transforming presence in their lives, and to discern the various ministries into which God may be calling them. Finally, the passage of this resolution would invite the Church to open its eyes afresh to see God’s hand at work in the world about us, and to deepen its inquiry into the holy mystery of the human person.
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In a Rising Storm, African Voices

7/29/2008

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Picture
It's been an intense last thirty-six hours here at the Lambeth Conference in Canterbury, England. Monday afternoon the bishops held a press conference in which they shared some of the "Preliminary Observations" of the Windsor Continuation Group, a committee appointed by the Archbishop of Canterbury to recommend ways to hold together the various fractured provinces of the Anglican Communion. The basic proposal was for a moratorium on consecrating any more gay bishops and on blessing same sex unions, on the one hand, and for a cessation of progressive diocesan boundary violations by conservative parts of the Communion, on the other hand. This report is now being discussed by the bishops as they meet daily in their small, relationally oriented Indaba groups.  

What the bishops seek to do with this report remains to be seen, but whatever they do, it is important to remember that the power of the Lambeth Conference, while persuasive and significant, is not finally juridical. In other words, this Conference does not declare church law for the whole Communion, regardless of how much leaders in various parts of the world may wish it were so. We are an autonomous collective of churches around the world, descended from the Church of England, who value very highly our common heritage and prayer as well as the variety of our contextual experiences and identities. 

Nevertheless, Monday's report was very angering for the LGBT coalition here-- and galvanizing. That night, this coalition, including TransEpiscopal, released a response which you can find here. Printing it out and interpolating it within our already completed daily paper, the Lambeth Witness, made for a late night. By the end of the evening it had started to rain, marking a break in the warm, humid weather pattern that has added to the increase in tensions here over the last few days.

But yesterday morning I awoke to a fresh, cool breeze, and a feeling that the tide could turn yet again. That feeling increased at an amazing event Tuesday afternoon called "African Voices." Like "Listening to Trans People," this was a panel, officially accepted by the organizers of the Lambeth Conference as a "Fringe Event" to which bishops could come. The event drew seven bishops as well as several episcopal spouses, not to mention numerous members of the media and other supporters. Prior to the panel, several LGBT people from Africa gathered on the lawn outside Eliot College where, accompanied by drummers, they danced exuberantly for about an hour. Several of us stood behind them holding a huge rainbow flag and a large yellow sign that read, "We're Here! lesbian, gay, bisexual, transgender Anglicans." 

One of the dancers and panelists was also one of our panelists on Friday, Mia Nikasimo. Mia, who identifies as a trans lesbian, is a woman of quiet, razor-sharp insight whom I have enjoyed getting to talk with over the last few days. In today's panel, as in our panel Friday, Mia talked of how transgender people particularly in Nigeria, but also in other countries on the African continent, struggle with extreme oppression. Because of a technical problem, the filming by Integrity on Friday did not capture Mia's presentation, but she has agreed to write something that I can post here, speaking particularly to her spirituality as a Buddhist as well as the group she has founded called Trans Afro.  

Davis Mac-Iyalla (pictured between me and Christina Beardsley, below) was another participant in both the dancing and the panel. Davis, a gay man who heads Changing Attitude Nigeria, made news earlier this week when he was granted asylum in the UK because of death threats and attacks leveled against him in recent months. Davis's major point, which he says and lives with great power, is that he and his comrades are living proof against the claim often made by conservative bishops from Africa, that there are no LGBT people in their countries.  

After Davis, another panelist, Sokari, added a crucial contribution to the conversation concerning critique of African bishops. LGBT-positive Anglicans need to be careful not to racialize homophobia, as if homophobia is somehow simply an African issue, which it clearly is not. 

Later in the evening yesterday I heard from Mia again, along with Sexual Minorities Uganda leader Viktor Juliet Mukasa. They were interviewed as part of a film called Voices of Witness Africa, by Katie Sherrod and Cynthia Black, a preview of which was shown here last night (and can be seen at the Walking With Integrity Blog here-- definitely watch it).  Bishop Mark Andrus of the diocese of California showed the preview to a packed room. I was so moved by the stories of strength and courage shared by all the incredible people in this film and on the panel yesterday. I thank God for their life-giving witness as the mood here continues to cycle between hope and anxiety. 

- The Rev'd Dr. Cameron Partridge

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Vigil Against Violence

3/24/2007

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About two hours ago, mourners gathered in San Francisco in memory of Ruby Rodriguez, a transgender
Latina woman who was found murdered in the city's Mission District. Ruby died one week ago today, one
of at least three transgender women of color to be murdered in the Bay Area over the past six months. And this is the Bay Area, one of the most—if not the most—open, supportive places in this country to live if one is transgender. A press release from Community United Against Violence asks, "Let us not forget Ruby. She was an exceptional woman who was intent on improving her life. Ruby participated in various support groups and language classes, and idolized Chicana singer Selena." You can read more of the press release at
http://americansexuality.blogspot.com/.

This news takes me back to the death of Gwen Araujo in 2002. As it so happened, that year my partner and I were living in the Bay Area. It also happened to be the year I was transitioning. The murder hit me pretty hard. The day of Gwen's funeral I drove over and participated in a vigil outside the church. I'd heard that Fred Phelps and his Westboro Baptist Church had threatened to come and protest outside the funeral, and I wanted to be there in support of Gwen's family and friends. The crowd was a mix of students from Gwen's school (Newark Memorial High), neighbors, and transgender community members. As it turned out, the Newark high school drama crew was putting on a production of the Laramie Project, a play by Moisés Kaufman about the aftermath of the murder of Matthew Shepherd, a young gay man killed in Laramie Wyoming in 1998. One of the most moving scenes in the Laramie Project occurs when mourners shield Shepherd's family from members of Phelps's Church. They achieve their shield by wearing angel costumes with huge wings: standing side by side, the wings block the protesters from view. That day at Gwen Araujo's funeral in Newark, California, I was stunned to see the high school's angel cast members in full winged regalia, ready to shield the family from any foes. Thankfully, none showed up. 

I pray that the memorial vigil earlier tonight also took place in peace. As Chris Daly of the Transgender Law Center in San Francisco has said, it isn't clear if the number of hate crimes against trans people has increased or whether we're simply able to identify better them now. I pray for all impacted by these murders, and for an end to the practice of violently writing our dominant culture's norms of gender, race, immigration status, sexuality and class on the bodies of those who transgress them.

The Rev'd Cameron Partridge


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