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Signs of Endings All Around Us: Transgender Day of Remembrance

11/18/2010

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This is a strange, liminal time in the liturgical year, when signs of endings are, as the hymn puts it, all around us, even as we look forward to the harbinger of hope and new birth soon to be announced in Advent. 

For those of us in the trans community, this is a liminal time in another way—a time when we actively remember and face the ongoing reality of our vulnerability to violence and death, particularly for trans women of color. And it is a time when we seek to galvanize ourselves and our allies, to take our horror, grief, and outrage and harness it for change. To that end, this Saturday, November 20th, marks the 11th annual, International Transgender Day of Remembrance (TDOR).

Brief History

As it so happens, TDOR started with a local murder here in Boston. On November 28, 1998 Rita Hester was found dead, having been stabbed multiple times by an assailant who has never been identified. In the days following her murder, a vigil was held down the street from my former parish, St. Luke’s and St. Margaret’s in Allston, MA, where Rita lived. Across the country, San Francisco activist Gwen Smith then started the Remembering Our Dead website, which began keeping track of trans people around the world who had died due to transphobic violence (that work is now carried on by Ethan St. Pierre at this site). Gwen also organized a vigil in San Francisco in 1999 that inspired similar events around the world. The most common date for holding TDOR, November 20th, marks the death of another Boston trans woman, Chanelle Pickett, who had been murdered on that date in 1995. TDORs now happen around the globe, and in some cases expand to include educational events. Here in Massachusetts, this is Trans Awareness Week, with multiple activities happening across the state.  

What Your Congregation Can Do This Week

* go to a TDOR in your community. Listen, support, be present as an ally

* host a TDOR in your community—more and more churches are opening their doors in this way, though the events themselves are not usually religious services. Indeed, it is important to be sensitive to the fact that many members of the trans community feel deeply alienated from religious traditions and communities. Simply opening your door, making space for the trans community to come together and organize its own event, is incredibly powerful. More and more Episcopal parishes and cathedrals are hosting these events-- here in Boston, for instance, TDOR will be hosted by the Crossing and the Cathedral Church of St. Paul this Saturday at 6pm). In Sacramento, California, Trinity Episcopal Cathedral (@ 27th & Capitol) will be hosting the city's TDOR with a candlelight vigil at 6:30 p.m. 

* Host another event in trans week (or at another time of the year), like an open mic night, or a film viewing, again, making sure that it is organized by the local trans community.

* Consider making a special space in your service this Sunday to honor the trans community. Perhaps in your Prayers of the People, for instance, you might name those who have died this past year and/or compose a special collect; perhaps you might mention this event in a sermon—be creative, open and compassionate (and if you’re willing to then share what you did and how it went, it would be great to include such vignettes in future blog posts).

* However and whenever you are able, please pray for the trans community. Pray for our strength and stamina in this newly challenging political climate, as we continue to fight for basic nondiscrimination and anti-violence legislation, as we strive for equal access to health care, as we make our way in all sorts of vocations, families, and faith communities.  

- The Rev'd Dr. Cameron Partridge 
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A November to Remember for LGBT Episcopalians in the Diocese of Massachusetts

11/30/2009

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Picturecandles ready for Boston's 2009 Trans Day of Remembrance. St. Luke's and St. Margaret's Episcopal Church, Allston.
November in the Episcopal Diocese of Massachsusetts has been quite the month on the LGBT front with big ticket items during our Diocesan Convention, to Transweek and Transgender Day of Remembrance, to this weekend’s announcement about the role of clergy in same sex marriage.

At our Diocesan Convention during the first weekend of November, a resolution was overwhelmingly passed expressing our hope that Bishop M. Thomas Shaw III would give clergy permission to legally solemnize same sex marriages. +Tom has long been a supporter of LGBT people in general – and speaking as a trans priest whom he ordained, I mean it when I include the T – and equal marriage in particular, stepping out in support of equal civil marriage during this state’s protracted battle over it.  

But once gay couples were legally allowed to wed, Episcopal clergy were still limited to blessing said couples. And while I realize just being allowed to do blessings would be a coup in some dioceses, here being limited to blessings felt like a pastoral nightmare. I can’t tell you how many clergy have had repeated conversations with couples about how they could solemnize some marriages but not others. Some clergy have refused to solemnize any marriages in the in-between time of the past five years. And so, while the conversation about whether we should even “be in the marriage business” as legal representatives of the state goes on, that is a conversation that I suspect will take this Church a long time to sort out. It’s a lot more difficult to disentangle than I think people on all sides of the debate realize. In the meantime, to me it has made no sense to refuse to let same sex couples in the solemnization door while we figure out whether we want to restrict our involvement in all marriages to blessings.

Another way I have personally faced this issue is in doing trans marriages. We who are trans also face limitations in our ability to wed. Much depends not only on whether our partnerships are gay, bi, or heterosexual – just like everyone else -- but also on whether our legal documentation (e.g. drivers licenses) accurately reflects our gender. And when I say accurate, I mean whether it reflects our identities, not the meanings that others might write on our bodies. In some states changing appropriate identification is easier than in others (for instance, Ohio is notoriously difficult). So when a couple with a trans member has approached me to do their wedding (and I have now done several), one of the things I have had to ask at some point is what the gender markers on their drivers licenses say. In some cases I have been able to bless only and in others I have been able to bless and solemnize. Each time I have been aware that I am part of the ongoing transformation of marriage in this time and place. Because, as I see it, marriage is not now and has never been static. Its meaning and form has long been changing. What was the miracle that Jesus undertook at Cana? The transformation of water into wine. Our relationships are to be sacred vessels in which we walk together through the changes and chances of this life.

But I have to say—and I say this as someone who obviously cares a lot about the marriage debates -- all the energy we pour into marriage can get pretty irritating to the trans community. Because even though we are impacted by the rules regarding marriage as well, marriage is not the most important thing to the trans community (insofar as we can say there is a single trans community—there are indeed numerous communities). Protecting our most basic human rights are. Keeping members of our community safe from violence – as our sisters of color most often experience – and free from often blatant discrimination on the job, in schools, housing, credit, and medical care, is what we are most concerned about. And so we are pleased that the Matthew Shephard Hate Crimes Act is finally now law, but we wait eagerly for the passage of a fully inclusive Employment Nondiscrimination Act and the passage of local and state laws that safeguard us in our various communities.

November is a month that the trans community around the globe is increasingly claiming as its own. The main impetus for this is Transgender Day of Remembrance (TDOR) which takes place every year on November 20th. Fourteen years ago, an African American Bostonian named Chanelle Pickett was murdered here in Boston on that date. I remember it well because I was a first year MDiv student interning at the Victim Recovery Program at the Fenway Community Health Center at the time, and it was also my birthday. Three years later, on November 28th, 1998 another African American woman named Rita Hester died in Brighton, MA, three blocks from the congregation I now serve, St. Luke’s and St. Margaret’s. This murder sparked a vigil on Brighton Avenue across from the place she was last seen. One year later, the trans community in San Francisco marked that anniversary with the first ever Transgender Day of Remembrance. And so the TDOR tradition, which is now international, was born.  

Last year for the first time, Boston’s TDOR was held at St. Luke’s and St. Margaret’s in a secular event that packed the small church. This year, once again, we were asked to host this event (read about it here in the Allston/Brighton TAB; photos by Marilyn Humphries are here). It was a particular honor to be able to share with the gathered community that at its General Convention this past summer The Episcopal Church went on record in support of our full civil rights. And in another important demonstration of support and encouragement, the Crossing, the emergent church style congregation at the Cathedral Church of St. Paul in Boston, held a special service in honor of TDOR on Thursday evening, November 19th, also hosting Transcriptions, the local trans/queer themed open mic. More and more Episcopal congregations are opening their arms to trans people.

And then yesterday lay and ordained leaders in Diomass received a beautifully clear letter from our bishop declaring that as of Advent I clergy in this diocese are indeed authorized to solemnize the marriages of same sex couples (read about it in the Boston Globe or Bay Windows). No more do gender markers on licenses matter. As I talked about it on the phone with a friend and fellow trans priest, I said, “what a relief!” He replied, “I know—now I wanna run out and find a gay couple to marry!” 

And so life here in Massachusetts continues to move forward with blessings amid all our complexities. But to me the greatest gift of all this November is my son who was born in mid-October. Today, literally as I wrote this piece, he smiled at me for the first time. God is so good.

- The Rev'd Dr. Cameron Partridge

This piece was originally written for the Walking with Integrity blog.

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Boston's 2009 TDOR packed St. Luke's & St. Margaret's Episcopal Church, a few blocks from Rita Hester's home.
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Boston Transgender Day of Remembrance, 2008

11/25/2008

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PictureBoston TDOR begins to shift toward its outdoor procession at St. Luke's and St. Margaret's, Allston, MA
Last Thursday, November 20th, my parish, St. Luke’s and St. Margaret’s Episcopal Church in Allston (or ‘SLAM,’ as it is affectionately known) hosted Boston’s observance of Transgender Day of Remembrance (TDOR). For coverage of the event by the Allston/Brighton Tab, click here, and for coverage by Bay Windows, click here. Bay Windows photographer Marilyn Humphries took some wonderful photos, which you can view here.  

I can’t express strongly enough how proud I am that we hosted this event. As a member of the trans community, I’ve been attending TDOR for several years in other locations. The event’s origins also emerge out of the two metro areas that I have called home: Boston and the San Francisco Bay Area. TDOR was started nine years ago by San Francisco trans activist and writer, Gwen Smith, to mark the one-year anniversary of the murder of trans woman Rita Hester. Hester, meanwhile, had been murdered in the Boston area on November 28, 1998. And, in a realization that sent chills down my spine, she was murdered only blocks from my parish, in Allston, MA. When I first came to SLAM as their priest in 2006, I had not quite made this connection between my parish’s neighborhood and this event that has become a catalyst for transgender activism around the world. But as the ten-year anniversary of Rita Hester’s murder approached, the realization hit me like a ton of bricks.  

Personally speaking, part of the gravitas I was overwhelmed by was the intersection of my worlds. I came to SLAM as an openly transgender man as well as an Episcopal priest, and while I don’t tend to overly compartmentalize my life, these facets of myself have never before been so simultaneously, fully present. The event M.C., Judah Dorrington, put it best in inviting all those gathered to allow all of themselves to be present that evening.

It was a night more evocative of January than November, hovering in the mid-twenties, but the chill couldn’t keep people away. From 6 p.m. on, people kept filing into the church. We had set up extra chairs, enough for about 175, but by start time, we were beyond capacity. People were standing in the aisles, sitting on the floor, piled toward the back. Without a doubt, I have never seen so many people in my parish — certainly over 200 -- and I wonder when the numbers have been matched in parish history.

As the event began, with Judah singing Marvin Gay’s “What’s Going On,” I wondered if I would be able to speak without loosing it, being one of several slated speakers. I had something brief written out, but when I stood up and really took in the sight of all those people, I decided to just go with the flow. I talked about how proud I and the parish were to be hosting the event. I reflected on how Judah’s exhortation to bring all of ourselves to the evening’s event rang more clearly for me that night than ever before. I talked about how pervasive and psychically pernicious anti-trans violence can be. And I recalled when I first really became aware of that culture of violence.

My partner and I had moved to Boston the summer of 1995, unaware that trans woman Debra Forte had been killed three months before. That fall, as I began my Master of Divinity Degree, I became an intern at the Fenway Community Health Center’s Victim Recovery Program. Part of my duties involved being a Victim Advocate, at the other end of one of the phones when someone called to report an instance of anti-lgbt or intimate partner violence. Then Channelle Pickett was murdered. I remember it particularly clearly, not only because I was interning at the VRP at the time, but also because she died on my birthday, November 20. It was overwhelming and horrifying to be at the nerve center of the LGBT community response to an anti-trans murder just as I myself was beginning to grapple with my own gender identity. 

When Rita Hester died in 1998, I had graduated from divinity school. I was a new postulant in the ordination process in the diocese of Massachusetts, and was working full time in homeless services. In the three years between these murders, my own gender quandary had begun to feel like a shadow; I knew ducking from it was ridiculous but I couldn’t help trying. By November, this escapist strategy was beginning to wear thin, but not enough to change course. That’s probably why I didn’t attend the rally in Allston that year. I wish I could say otherwise.

I also have found, over the years, that going to a TDOR not only requires confronting the death of Rita, Channelle, Debra and way too many other community members. It also calls upon us to confront the myriad other losses that we undergo, past, present, and sometimes worst of all, potential/future. We can’t help but be reminded of our vulnerability.

And yet, ten years later, we have come so far, far enough to transform our future with hope. Numerous speakers echoed that truth, particularly Diego Sanchez, who reminded us all that we are not victims but victors. Ten years ago, the tasks that lay before us appeared like a mountain we had barely begun to climb. Now we are halfway up that mountain. Of course, I don’t know how big the mountain truly is. But I do know that we have made huge strides and that as we continue our ascent, our resolve and solidarity will need to keep growing. As the Rev. Kim K. Harvey of Arlington Street Church put it (and I paraphrase), regardless of our differences of belief and identity, regardless of our losses and grief over them, we can and we must claim a shared vision.

After the speakers, everyone filed out of the church with candles, making our way down Brighton Avenue with a police escort, to Union Square. We made a huge circle in front of the Jackson Mann School and read the names of the dead. The list comprised trans people who died around the world this year plus those who have been killed in MA in any year, for a total of forty-eight names. From the school, we walked to the side street on which Rita Hester lived. Quietly, we stood outside her apartment building and held a moment of silence. A small, single candle was placed outside the door. Then we returned to the church for hot drinks and refreshments.  

Though their tone certainly couldn’t derail the spirit of the evening, we were confronted by hecklers, both on Hester’s side street, and as we passed the Brighton Avenue bars on the way back to the church.  

But what struck me repeatedly throughout the evening was a strong feeling of community solidarity and determination. I was so moved to meet a number of parents, friends, and other allies of the trans community—it felt like there was a larger number of allies at TDOR this year than in years past, which strikes me as especially important. In one case, parents introduced me to their son, the mother explaining to me that she was using his chosen name for the very first time in that moment. I met other young people, some still in high school, just coming out. I talked with veterans of the Boston trans community, some of whom I have seen around but never officially met. I also enjoyed getting to catch up with old friends. And I was moved as I talked with several people about our various faith traditions and the challenges of being trans people of faith. 

For me, there was something truly cosmic and transformative about Thursday night. By being present at that particular time, and in that particular place, we were able to be present to a horror, and, as several people put it, to re-member the humanity of those we have lost. In that process, and in that movement — in our words at the initial gathering, our walking and reading of names, our marking of Rita’s home, and our return for warmth and conversation -- we seemed to take on a new resolve, to claim even more strongly, our own humanity. 

- The Rev'd Dr. Cameron Partridge 

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