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Running the Race Set Before Us

11/1/2021

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TransEpiscopal stands with trans, nonbinary, and/or two spirit youth in the wake of Texas HB 25, signed into law by Governor Greg Abbott last Monday, in yet another example of the legislative wave attempting to undermine our community’s basic human dignity. The law, which goes into effect January 18, bases participation in public interscholastic sports on the sex that students were assigned at birth regardless of whether that sex aligns with their gender identity. Whereas under a 2016 law, trans high school athletes could still play competitively if their birth certificates were amended (a process not all trans youth necessarily could or would want to undertake), now even that route is no longer available. 
 
The reasoning written into the legislation that such a law would safeguard athletic opportunities for cisgender girls “to remedy past discrimination on the basis of sex” is especially galling to us. Excluding trans girls from sports remedies nothing for anyone. Certainly not the history of sex discrimination in and beyond the world of athletics. The only thing a law such as this does is to intensify transmisogyny and transphobia more broadly, and to target it at trans, nonbinary, and/or two spirit youth, particularly trans girls. It legislates stigma. Intensifying such stigma is the last thing youth need in a world in which LGBTIQ+ youth already face disproportionately higher mental and emotional health challenges.
 
In this moment, we call out to trans, nonbinary, and/or two spirit youth in affirmation of our shared human dignity. We invite people of all ages and gender identities in our community to breathe deeply together, to know ourselves to be surrounded by what the Letter to the Hebrews calls “a great cloud of witnesses” (Heb 12:1). This great cloud includes all manner of folk, people of various genders, races, ethnicities, abilities, economic statuses, people who have lived in all times and all places. They are people who have made their way before us through ordeals we can barely comprehend, but that we especially honor on this Feast of All Saints. As we face new difficulties in this moment, the people of that great cloud, that Communion, stand with us. They surround us. They honor us. They cheer on all the young trans, nonbinary, and/or two spirit people struggling in schools and societies that do not understand or affirm us. They send all of us their strength. They say, “let us run with perseverance the race that is set before us” (Heb 12:1).
 
The earliest Christians often referred to the challenges of their lives – their struggle simply to live in societies that did not affirm them - as an agon, a contest. The whole of their spiritual lives was interwoven with their efforts to carve out spaces to grow into the full stature of their God-given humanity. As we continue to struggle against forces in this world that would deny the humanity and dignity of trans, nonbinary, and/or two spirit people – and all too often do so in the distorted name of our own Christian faith—let us remember the supportive presence of that great cloud with us in the agon. Let us continue to run with perseverance the race that lies before us. 
 
We are not alone in this moment. Together, with God’s help, we can push back, indeed we can overturn the oppression that seeks to squelch us. The very heart of God calls us together “to reshape the world around,” as the hymn “Will You Come and Follow Me (The Summons)” puts it. We thank supportive families of trans, nonbinary and/or two spirit youth for standing with and advocating for us, in and beyond Texas.  We thank the wider church for standing with us, as two diocesan Conventions the Episcopal Church have done over the last several weeks. Last weekend the Diocese of California passed a resolution, “Affirming Non-binary and Transgender Identities." And on September 24th the Diocese of South Dakota passed four resolutions in our support, including one “Officially Opposing Legislation that Harms Transgender/Non-Binary Children and Youth.” It targets legislation that would restrict “access to public facilities, including locker rooms, bathrooms, and other educational facilities, and athletic and other activities.” The resolution also opposes laws that impact “access to health care” specifically including “fair and equitable access to physical and mental health care; access to gender-affirming treatments, including puberty blockers; and respect for the relationship between transgender, non-binary, and/or two-spirit children and youth, their families, and their doctors.” 
 
Thank you, Dioceses of South Dakota and California, thank you supportive family and friends, for standing with trans, nonbinary, and/or two-spirit youth. Thank you for affirming our shared human dignity, for pointing to the power of the Communion of Saints, for running the race with us.


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Believing Out Loud in Orlando

11/2/2010

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Over the Columbus Day weekend, October 8-11, I attended the Believe Out Loud Power Summit in Orlando, Florida, representing TransEpiscopal and, together with Oasis California chair Tom Jackson and St. Aidan’s San Francisco Rector Tommy Dillon, the Bay Area Oasis/Integrity community. It was an inspiring, empowering conference in which the transgender – and specifically TransEpiscopal – community was seen and heard…and welcomed as full participants. My participation was funded in good part by Integrity and Oasis and I am grateful to both.

The conference, sponsored by the National Gay and Lesbian Task Force’s Institute for Welcoming Resources, brought together 300 members of eight mainline denominations. These included:

– the ELCA’s Lutherans Concerned;
– the UCC’s Coalition for LGBT Concerns;
– “More Light” Presbyterians;
– Gay and Lesbian Affirming Disciples (GLAD) within the Christian Church (Disciples of Christ); 
– the United Methodists’ Reconciling Ministries Network; 
– the Welcoming Community Network of the Community of Christ;
– the Association of Welcoming and Affirming Baptists; and
– our own Integrity  

The goal of the conference was to exchange denominational experiences of resistance and success and to explore collective values, vision, and modes of collaboration with an eye to increasing the number of Believe Out Loud (i.e., welcoming) congregations and developing LGBT leadership within our faith communities. The conference also provided a golden opportunity for networking across denominational lines and, in our TransEpiscopal case, within Integrity and in the transgender caucus pulled together by Barbara Satin, Faith Work Associate of the NGLT’s Institute for Welcoming Resources. I and my Bay Area Lutheran colleagues, for example, cemented our ties and undertook to build a closer working relationship. 

The Integrity contingent numbered about 60 people, including the new Executive Director Max Niedzwiecki, President Rev. David Norgard, Stakeholders Council Chair Rev. Susan McCann, and the entire Stakeholders Council. As a representative of TransEpiscopal, I participated in the Sunday evening meeting of the Council and the Eucharist presided over by Susan McCann.  

Based on the discussions at the stakeholders council meeting and one-on-one conversations with Max, Susan and others, it is clear that Integrity and TransEpiscopal are very much on the same wavelength concerning issues facing us at the 2012 General Convention. In particular, we are of the same mind concerning revisiting CO61 which would add gender identity/expression non-discrimination to the ordination canon. There was also great receptivity to ensuring that the work underway to collect new liturgies for blessing same-sex couples be broadened to include rites to mark major steps in gender transition.

The transgender presence was visible and welcomed at the Summit and two trans people participated in the general worship service. Eight people attended the Saturday evening transgender caucus, including one gender queer person and the father of child just beginning the FtM transition. There were several other trans/gender queer people at the Summit who, perhaps less ready to come out, chose not to attend the transgender caucus.

Much of the weekend was devoted to attending one of the four break-out sessions offered on campaigns, communications, leadership development, and – the one I and sixty others attended – “Barriers, Resistance, and Conflict.” Spanning over nine hours in four sessions that stretched into the evenings, participants in the latter learned how to identify and deal with conflict and resistance in our congregations and the church at large. Though ample scope was given to differences in context and styles, emphasis was placed on graceful engagement.  

Around the edges of the Summit, several organizations offered a variety of resources that might be helpful in congregational and denominational settings. Among those available from the NGLTF’s Institute for Welcoming Resources (http://www.welcomingresources.org/) were the visually stunning “Shower of Stoles” of LGBT clergy; a half-hour DVD “So Great a Cloud of Witnesses;” and “TransAction,” a down-loadable three-session “transgender curriculum for churches and religious institutions.” The Family Diversity Project also offered four exhibits/books: Love Makes a Family: Portraits of LGBT People and Their Families; In Our Family: Portraits of All Kinds of Families; Pioneering Voices: Portraits of Transgender People; and We Have Faith: Portraits of LGBT Clergy. The Project seeks new faces and stories to add to these exhibits. They can be contacted at www.familydiv.org.

Looking to the future, the next major event of this sort will be “Practice Spirit, Do Justice,” a national multi-faith gathering at the “Creating Change,” the National Conference on LGBT Equality in Minneapolis, February 2-6, 2011. Information on that conference is at www.CreatingChange.org. Also worth noting is the ongoing National Religious Leadership Roundtable of the NGLTF. You can find out more by e-mailing Dave Noble at dnoble@thetaskforce.org.  

For its part, Integrity will be sponsoring a series of one-day “Believe Out Loud” workshops around the country. Information is available at www.integrityusa.org. In the Bay Area, Oasis California (www.oasisca.org) will team up with Integrity to hold a one-day training session for “Believe Out Loud”/Welcoming Congregations at St. Paul’s, Oakland on January 12. It is also planning a conference later in the year devoted to issues of aging in the LGBT community. Stay tuned.

In closing, it should be noted that the October 9-11 Believe Out Loud Power Summit in Orlando took place at a particularly difficult moment for the LGBT community, as news spread of the bullying, murders, and suicides that have afflicted our young people. Indeed, the uniformly positive media coverage of the conference focused on the reaction of conference participants to the horrible murders that had just unfolded in the Bronx. Typical was Orlando’s WESH-TV interview with Rev. Rebecca Voelkel, the NGLTF’s Faith Work Director (http://www.welcomingresources.org/videos.htm).

As Rev. Voelkel’s colleague Darlene Nipper told USA Today, the New York murders were “heavy on the minds” of those gathered in Orlando and “touched us all.” The names of the victims were read and silence observed at the opening worship October 9 and many participants recorded messages for the “It Gets Better” project.  

And, thanks to the sort of solidarity exhibited in Orlando, it will get better!  

 - The Rev'd Dr. Vicki Gray
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What a Difference Three Years Makes

7/12/2009

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PictureDonna Cartwright, GC 2009
TransEpiscopal has come a long way in the last three years. Back in 2006, I was the only member of the then year-old organization of transgender Episcopalians (and their friends, family and allies) at General Convention in Columbus, OH. While doubling as a volunteer for the Oasis ministry of the Diocese of Newark, I attempted to track and advocate for C030 a resolution to amend the national church's canons to include gender identity/expression in the nondiscrimination provisions of Canon III. I quickly learned that this job -- testifying in committee hearings, monitoring both the House of Deputies and House Bishops, and keeping in touch with our largely Internet-based group, as well as my fellow Oasis commissioners -- was far too big for a single person.

Although my testimony on our canons-amendment resolution (proposed by the Diocese of California) appeared to be well-received, and I got friendly "vibes" from several deputies on the committee, it was eventually reported to the House of Bishops with a recommendation that it be referred to commissions and boards during the next triennium. Ultimately, it was tabled.

Another trans-related resolution, proposed by the Diocese of New York, would have put the church on record as supporting secular legislation protecting transgender and other gender-variant people from discrimination in employment, housing and public accommodations at the local, state and federal levels. Unfortunately, through some still-unexplained glitch, it was never placed on the calendar of convention legislation. When I arrived in Columbus on the third day of convention, it was effectively too late to do anything about that.

This year, we're doing so much better in so many ways that I am gratified almost (but not quite) beyond words. Instead of one person, we have a team of eight, including a trans-identified deputy. As of today (Sunday July 12) two trans-related resolutions have been reported out of committee and sent to the House of Deputies. One of them supports secular civil rights legislation covering trans as well as gay, lesbian and bisexual people; the other would amend the canons to add gender identity/expression to the church's nondiscrimination rules.

Another resolution (C048), supporting specifically trans-inclusive federal employment non-discrimination legislation, is still in committee, but hopefully will move forward soon. And a new resolution (D090) to encourage the church to revise its forms so that they are not limited to the either/or gender binary, has been introduced.

We've also done much to educate bishops, deputies and visitors about transgender people and issues. Many of us have testified in committee, and received favorable responses. We held a 45-minute "speakers corner" panel under the auspices of the Consultation in the exhibit hall that drew a couple of dozen people for a lively discussion. We have distributed many copies of our brochure at the Integrity booth.

The convention itself is quite overwhelming. Thousands of people fill a huge convention center and nearby hotels. Committees hear testimony and deliberate on resolutions with a skill and sophistication that would do many secular legislatures credit. Bonnie Anderson, President of the House of Deputies, moves a large volume of resolutions and other business through a body with more than 800 members. The House of Bishops, while smaller and a bit less formal, is equally impressive.

This morning's eucharist was spectacular and moving, with several thousand people and scores of bishops. The liturgy was magnificent and the pageantry eye-popping. For me, yesterday evening's first-ever Trans-Episcopal eucharist, with 19 TransEpiscopal members, friends and allies gathered in a small meeting room in one of the hotels. Instead of a conventional sermon, each person in the room bore personal witness to the historic nature of our presence and the sacredness of our journey. Many eyes were tear-filled before the end of the service.

- Donna Cartwright, Diocese of Maryland

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