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Giving Thanks for Mary and Ron Miller

11/1/2019

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On this All Saints Day we give thanks for the life of Mary and Ron Miller, faithful, longstanding leaders in the Consultation, the coalition for independent peace and justice organizations of the Episcopal Church, of which TransEpiscopal has been a member since 2007. Mary died one year ago and Ron Miller just died earlier this month. A remembrance of Ron and Mary from Episcopal News Service and the Diocese of Maryland was posted earlier this week here. It includes quotations from Presiding Bishop Michael Curry who preached and presided at both of their funerals. The Presiding Bishop's homily at Mary Miller's service can be seen here and at Ron Miller's service be seen here.

The below reflection is from Donna Cartwright, founding member of TransEpiscopal and current member of our steering committee.


Fifteen years ago, when trans Episcopalians were beginning to organize and bring our issues and concerns before the church, the going was tough. We encountered suspicion, misunderstanding and in some cases an unwillingness to engage, in some cases even from others in the progressive wing of the church. 

I met Mary Miller in that context -- she was a strong ally from the start, and a helpful guide in navigating the internal politics in the church. I met Ron Miller not long afterward, and got a more thorough understanding of the breadth of social justice commitments inside and outside the church that wonderful couple exemplified. 

A few years later, when Mary and Ron sold their home in South Baltimore and moved a few blocks from where I live, our friendship deepened. Mary and I had a regular lunch every few weeks, where I learned a great deal about the inner workings of the church (as one who came to faith late in life, this was very helpful for me).
   
I miss them both a great deal. We can best honor and remember them by carrying on their work.

- Donna Cartwright

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​D019 Testimony from Donna Cartwright

7/6/2012

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Following is testimony prepared by TE Co-Convenor Donna Cartwright, for hearing by Ministry Committee of GC 2012 on Resolutions D002 and D019. Testimony could not be delivered because too many witnesses had signed up for the available time.

For many trans people, religious experience includes a strong narrative of transformation and redemption. Indeed, some of us find our spirituality through our trans journeys. I will tell you one such story, my own.

As a child of the 1960's, I became involved several of the movements for social change of that time, particularly civil rights and anti-war. I marched, I picketed, I was arrested, I went to jail. Since then, advocacy for social justice has remained a central part of my life. But for most of my life, there was still something missing.

As a closeted trans person, I felt a lack of authenticity, a deep inner uncertainty, a detachment from myself, an emptiness at the core. I was guarded, moody, frequently depressed and withdrawn. And as an agnostic, I found it difficult to express or develop my spiritual feelings. There was a part of me that was hungry and was not fed.

When I came out as trans and lived into my true self, dissociation dropped away quickly and depression lessened greatly. My spiritual hunger intensified, and eventually I had to act on it. I needed reverence and ritual to mark out my journey, for which secular culture had left me ill-equipped.

I found what I needed, and much more, and the Episcopal Church of the Good Shepherd in Fort Lee, N.J., where I became a member, and eventually served as an usher, on vestry, and as deputy to diocesan convention. At last, my soul was fed.

By adopting these resolutions, the church will support trans people as we say, "Grant, Lord, that we may serve thee in newness of life."

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The Road Ahead, the Bumps and Detours

7/16/2009

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Transgender people and their friends and allies have made great progress at General Convention this year. Resolutions concerning our issues have been discussed in detail inside and outside the legislative process. The House of Deputies in particular has taken up and discussed trans-related issues with seriousness and sensitivity, from C061, adding gender identity/expression to the nondiscrimination canon of the church, to D012, supporting secular anti-discrimination legislation. Testimony, both in committee and on the floor, has been enlightening and moving. 

But progress is rarely smooth and uninterrupted. When the House of Bishops took up C061 today, it seems that many bishops were poorly informed about trans people, confused by tems like "gender identity or expression," and reluctant to commit the church to treat some of its most vulnerable members with dignity, fairness and respect.

Instead of adding gender identity/expression to the list of characteristics like race, sex and sexual orientation that are prohibited grounds for discrimination, the bishops chose to eviscerate the nondiscrimination canon by eliminating all specific references to groups that have been marginalized historically. If adopted, this would be a real step backward, undermining decades of work to educate the church to the concrete realities of racism, sexism and homophobia. 

Personally, I would prefer to see the church revert to its existing nondiscrimination, even without gender identity/expression, and for TransEpiscopal to come back to the next convention in three years and try again. Hopefully in that time, educational work will eliminate some of the bishops' discomfort.
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Fortunately, today's legislative session in the HoD ended on a positive note, with the adoption of Resolution D012 (see above) on a near-unanimous voice vote. And as a labor activist for several decades, I was also very gratified to see the deputies adopt a resolution (D039) supporting the Employee Free Choice Act now pending in Congress, which would reform our labor laws to better protect the right to organize. The voice of prophetic witness is alive and well in the church! Amen!

- Donna Cartwright 
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What a Difference Three Years Makes

7/12/2009

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PictureDonna Cartwright, GC 2009
TransEpiscopal has come a long way in the last three years. Back in 2006, I was the only member of the then year-old organization of transgender Episcopalians (and their friends, family and allies) at General Convention in Columbus, OH. While doubling as a volunteer for the Oasis ministry of the Diocese of Newark, I attempted to track and advocate for C030 a resolution to amend the national church's canons to include gender identity/expression in the nondiscrimination provisions of Canon III. I quickly learned that this job -- testifying in committee hearings, monitoring both the House of Deputies and House Bishops, and keeping in touch with our largely Internet-based group, as well as my fellow Oasis commissioners -- was far too big for a single person.

Although my testimony on our canons-amendment resolution (proposed by the Diocese of California) appeared to be well-received, and I got friendly "vibes" from several deputies on the committee, it was eventually reported to the House of Bishops with a recommendation that it be referred to commissions and boards during the next triennium. Ultimately, it was tabled.

Another trans-related resolution, proposed by the Diocese of New York, would have put the church on record as supporting secular legislation protecting transgender and other gender-variant people from discrimination in employment, housing and public accommodations at the local, state and federal levels. Unfortunately, through some still-unexplained glitch, it was never placed on the calendar of convention legislation. When I arrived in Columbus on the third day of convention, it was effectively too late to do anything about that.

This year, we're doing so much better in so many ways that I am gratified almost (but not quite) beyond words. Instead of one person, we have a team of eight, including a trans-identified deputy. As of today (Sunday July 12) two trans-related resolutions have been reported out of committee and sent to the House of Deputies. One of them supports secular civil rights legislation covering trans as well as gay, lesbian and bisexual people; the other would amend the canons to add gender identity/expression to the church's nondiscrimination rules.

Another resolution (C048), supporting specifically trans-inclusive federal employment non-discrimination legislation, is still in committee, but hopefully will move forward soon. And a new resolution (D090) to encourage the church to revise its forms so that they are not limited to the either/or gender binary, has been introduced.

We've also done much to educate bishops, deputies and visitors about transgender people and issues. Many of us have testified in committee, and received favorable responses. We held a 45-minute "speakers corner" panel under the auspices of the Consultation in the exhibit hall that drew a couple of dozen people for a lively discussion. We have distributed many copies of our brochure at the Integrity booth.

The convention itself is quite overwhelming. Thousands of people fill a huge convention center and nearby hotels. Committees hear testimony and deliberate on resolutions with a skill and sophistication that would do many secular legislatures credit. Bonnie Anderson, President of the House of Deputies, moves a large volume of resolutions and other business through a body with more than 800 members. The House of Bishops, while smaller and a bit less formal, is equally impressive.

This morning's eucharist was spectacular and moving, with several thousand people and scores of bishops. The liturgy was magnificent and the pageantry eye-popping. For me, yesterday evening's first-ever Trans-Episcopal eucharist, with 19 TransEpiscopal members, friends and allies gathered in a small meeting room in one of the hotels. Instead of a conventional sermon, each person in the room bore personal witness to the historic nature of our presence and the sacredness of our journey. Many eyes were tear-filled before the end of the service.

- Donna Cartwright, Diocese of Maryland

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Testimony from Donna Cartwright

7/11/2009

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Donna Cartwright Gave the following testimony to the Committee on National and International Affairs at a hearing on Resolution D012 on July 10th, 2009.

My name is Donna Cartwright, from the Diocese of Maryland. I am here to speak in support of Resolution D012, which calls of enactment of anti-discrimination legislation covering transgender and gender-different people at the local, state and federal levels.

Along with our gay, lesbian and bisexual brothers and sisters, transgender people suffer from severe discrimination in employment, housing and public accommodations. Consequently, they suffer from high levels of unemployment, underemployment and homelessness. 

During my transition from male to female in the 1990's, I was fortunate to keep my job. But many transgender people whom I met in support groups and at commnity events were not so lucky. Often most of those who shared those groups with me were unemployed, many of them for prolonged periods. It was common to encounter people who never worked in their profession or vocation again after coming out as transgender. And some had never had a real job (that is, one with a paycheck and a Social Security number); instead, they eked out a livelihood through sex work, street hustling and in cash businesses like hairdressing.  

Their often harrowing stories both left me grateful that I had been spared such treatment, and inspired me to fight against the injustice experience by my transgender brothers and sisters. 

The movement for transgender equality has grown greatly and achieved many successes since the mid-90's, when only one state and a handful of municipalities had anti-discrimination protection for transgender and gender-different people. Now 13 states, the District of Columbia and over 100 cities and counties have civil rights laws protecting us.  

But far more remains to be done. Less than 40% of the U.S. population lives in state and local jurisdictions with anti-discrimination protection for trans people. Efforts are under way in Massachusetts, Connecticut, New York, Maryland and elsewhere to increase protection at the state level. And the current versions of both the federal anti-discrimination and hate crimes bills would cover transgender as well as gay, lesbian and bisexual people. The success of those efforts would go a long way toward alleviating the personal suffering and tragedy experienced by so many transgender people and ending a terrible waste of human potential.
The Episcopal Church can help that goal become a reality by putting its weight behind civil rights and hate crimes protection covering gender identity and expression.

- Donna Cartwright

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