Category: Integrity Eucharist

Meant to Be Transfigured

7/13/2012

And it’s a wrap. General Convention 2012 is now one for the history books.

From my perch here on my last night in this Indianapolis hotel room, I am struck by a combination of wonder, gratitude and just plain exhaustion. This church has done so much over the last couple of weeks, and they’ve also been long.

And in that spirit of Eucharist – of thanksgiving – and of the comfort and challenge communion offers, I offer a couple of snapshops from my experience of two communion services in the latter part of Convention: The Integrity Eucharist and the TransEpiscopal Eucharist.

It was a huge honor to serve alongside Bishop Mary Glasspool, Bishop Gene Robinson, and Deacon Carolyn Woodall in the service. And words cannot describe the emotion of the evening, which was a capstone to the passage of resolutions D019 and D002 earlier that day. The crowd of 1600 was positively elated. Members of the TransEpiscopal team sat in seats of honor in the front row. I have no words for how I felt looking out from the platform, seeing both longstanding TransEpiscopal teammates and newer members, several of whom are mentees (or, as became our GC joke, padawans…) and friends from Massachusetts. I was particularly proud of our young adult presence this year. There they all were being preached to, directly, by +Gene Robinson, who emphasized again and again, “we were meant to live in tents.”

Referencing the nomadic life of Abraham and Sarah, he underscored how we should expect to be on the move, to be challenged, to grow comfortable with new understanding and then to be challenged yet again. This is the work of the Spirit, +Gene preached, the Spirit that continues to flow among us, opening us to truths that Jesus told us we could not yet bear. As John 16:12-13 puts it, “I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all truth.” This has become one of my favorite passages over the last several years, particularly since I began working in earnest on trans issues in the church. It's obviously one of +Gene’s favorites as well.

The following day the House of Deputies debated one of the major LGBT related resolutions of General Convention, #A049, which authorized a blessing of same sex couples that was developed over the previous triennium. It, too, passed in a landslide. It was a huge moment for a church that does so much of its theology through its liturgical practice and development. It is one thing for couples to already be able to receive a blessing—or even to have their marriage solemnized in church, as Bishop Shaw authorizes clergy to do in the Diocese of Massachusetts—but it is another thing for The Episcopal Church to officially authorize a blessing rite.

Meanwhile, TransEpiscopal was preparing for another Eucharist. Today I noticed a tweet from someone that read, “I hesitate to ask, but what is a TransEpiscopal Eucharist”? In short, it was a service of Communion organized and lead by members of TransEpiscopal to which all were invited. We came into the 2009 Convention with no plans for such a service, but were persuaded by friends within TransEpiscopal, Integrity, and the Episcopal Women’s Caucus to gather in that way. In 2009 it was small—maybe twenty people – but very powerful. We gathered in a circle around a table at the back of Integrity’s conference room, shared scripture readings, a group reflection, and the holy gifts of bread and wine. At one point, someone held up a camera and snapped a photo that conveys well the service’s intimate feel.

This year we decided to do a service again, planning the liturgy more in advance yet still leaving plenty of room for the Spirit to move our preparations. As Iain Stanford and I finished putting the liturgy together in Integrity’s nerve center, the debate in the House of Deputies on the blessing liturgy was live streaming. The liturgy passed just as we finished our work. What a day!

As it so happened, our openness to the Spirit’s blowing allowed us to transform the service into a combination of both Baptism and Eucharist. One of the totally unexpected delights of the Convention was meeting a genderqueer identified transman who, it turns out, came into Convention considering baptism. TransEpiscopal volunteers instantly bonded with him, grafting him into the team. And when Elizabeth Kaeton, President of the Episcopal Women’s Caucus, baptized another General Convention attendee in the hotel fountain earlier this week, our new friend wondered whether he too might take this step here, rather than back in his home state. Several long, inspired conversations later, it was apparent that the TransEpiscopal Eucharist was the perfect context for this moment.

I had never had the privilege of doing an adult baptism before, nor had I baptized someone from the trans community. This was a truly holy moment. It also followed a long period of reflection—in place of a sermon—in which nearly all of the forty or so gathered people participated. There was such joy, love, wonder in that room. It was such a privilege to see the various roles played by both clergy and laity, trans and allied. As Rev. Carla Robinson invited us, we all shared the bread and wine with one another, a fitting follow-up to the renewal of our baptismal covenants. We were living fully into our membership in this one body—this changing, challenging body—and not simply our own, there in the Integrity meeting room, but that of the wider convention, of the wider church.

As we come to the end of this powerful Convention, we stand at a kind of commencement. An ending/beginning. We are stepping into a new chapter in the life of The Episcopal Church. TransEpiscopal’s and IntegrityUSA’s prioritized resolutions were and are part of something much larger.

+Gene Robinson told us, “we were meant to live in tents.” Yet even tents can perhaps prove too constraining. On the Transfiguration Mount where Peter, James and John beheld the already/not yet resurrected Christ, Peter’s impulse was to “make three booths” or “dwellings,” to try to pin Jesus down, to pitch his tent among us and stay for a while. A long while. But we weren’t meant to stay on that mount forever. We were meant to travel back down, to walk through unforeseen valleys and reach the other side.

We were meant to be transfigured.

- The Rev'd Dr. Cameron Partridge

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Healing Waters

7/12/2012

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By Anderson C.

Tuesday morning in the shower, it hit me – the full weight of what had happened over the previous two days at General Convention. My emotions rose up, mixing tears with the warm water streaming down my face.

I was thinking about how the House of Bishops and the House of Deputies had both passed resolutions D019 and D002 that incorporate “gender identity and expression” into the non-discrimination canons for access to the ordination process and lay participation in The Episcopal Church. The positive comments and arguments given by supporting and allied deputies were on my mind, as well as the final vote tallies. An entire Christian denomination had just recognized and accepted trans people as valued members of the Church and removed barriers for their participation at all levels. The enormity and impact of the outcome of these events were best summed up by my friend Vivian who, when I asked her for the reason behind her own emotional response, said, “Oh, just this business of changing the direction of American Christianity.”

I was also remembering the previous evening, when trans people played a significant role in the Integrity Eucharist. When I and other trans folks walked into the large room where the service was being held, we were directed to the first two rows of the center section of seating, where we found on each chair a printed piece of paper that said, “Reserved for VIPs and Transgender service participants.” We also lead the procession to the stage, two columns of trans people leading TransEpiscopal members Reverend Cameron Partridge, Invocator of the service, and Reverend Carolyn Woodall, Deacon of the Eucharist, as well as Bishop Mary Glasspool, the Bishop Presiding and Bishop Gene Robinson, Preacher.

For his sermon, Bishop Robinson preached about the day, the passing of the two trans-inclusive resolutions and, in the House of Bishops, the passing of the trial liturgy for same gender blessings. For me, the remarkable aspect of the Integrity Eucharist was the high level of trans inclusion, including in Bishop Robinson’s sermon.

Clearly, these events could not have been realized without the support of friends and allies, including and perhaps especially members of IntegrityUSA and gay men, bisexual people and lesbians in the Church. I considered that as I stood there in the service, surrounded by hundreds of supportive people, listening to Bishop Robinson telling us in the trans community that our work is not finished, with the promise, "We'll have your back."

This last sentiment was a new concept for me, not so much in intent because I have heard similar sentiments often enough before, but in action. Since entering the GLBT community at the peak of the contentiousness around Rep. Barney Frank’s and the HRC’s 2007 actions to remove trans people from the protections of the Federal Employment Nondiscrimination Act (ENDA), I am afraid to say that I have been repeatedly disappointed by the “support” of our GL colleagues. My painful experiences in this regard have not been with the majority of the GL people with whom I have interacted, but there have been enough of them to render me jaded and cautious about overtures of support. I have spent too much of my energy in GLBT activism engaged in educating people in the GL community whom I always expect will know better but who too often do not. At times the behavior of well meaning allies has felt patronizing, and at times, attitudes have seemed dismissive or even downright hostile.

Fortunately, that has all been turned around at this General Convention and during the Integrity Eucharist the other night. I believe that Bishop Robinson is aware of the need for education of the “GL’s” about the “T’s” – he gave me hope during his sermon when he spoke twice to the non-trans people at the service, "Don't underestimate what there is to learn on this." In addition, the overwhelming support that was extended toward us trans folks was palpable. We were included, we were part of the collective spirit, and we were loved. I believe the Holy Spirit moved through everyone in that room that night, and I felt in communion with the hundreds of people there. When Bishop Robinson said, “We'll have your back,” I believed him.

What rose up in me in the shower and since then has been an overwhelming pride in The Episcopal Church for remembering, supporting and being inclusive of some of her most vulnerable members. Even though we trans people are few in number in the Church, we have been rendered significant by our non-trans Episcopal gay, lesbian, bisexual and straight brothers and sisters. For this, I am grateful, I have begun to heal, and I am proud to be a member of The Episcopal Church.

** Photos by Anderson C.

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A Trans Perspective on General Convention 2009

7/22/2009

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CONCERNING EXPECTATIONS

Last year, before I journeyed to Canterbury for the Lambeth Conference, I wrote of my low expectations for that every-ten-year gathering of the Anglican Communion’s bishops. Upon my return, I reported in sadness how it had lived down to my expectations.

In truth my expectations for the every-three-year General Convention of the Episcopal Church – our 76th – were not much higher. Indeed, given the tension and, among some, anger surrounding BO33, a 2006 resolution promising “restraint” on same-sex unions and the consecration of gay bishops, and the threats since by the Archbishop of Canterbury concerning our membership in the Anglican Communion, I was not the only one who feared an explosion of one sort or another this July in Anaheim.

That explosion never occurred. Instead, both the House of Deputies and House of Bishops passed by overwhelming majorities of two-to-one a positive, forward-looking resolution – DO25 – that allowed BO33 to fade into the mists of a fearful past, boldly stated the inclusive truth of the current consensus within the church, and charted a course for moving forward in continuing fealty to the Anglican Communion.

Against that background, the goals and expectations of the transgender community, of which I am a member, paled in comparison. As we gathered two blocks from Disneyland, we probably were not even on the horizon of most deputies and bishops. The hope of our nascent transgender organization – TransEpiscopal – was simple and modest. Of the four trans-specific resolutions originally submitted, our hope was that one would make it to the floor of the House of Deputies where discussion of it would lead to recognition of our existence and begin an education process around the issues that confront us on a daily basis.

Our little team of eight, embedded in the larger and very supportive Integrity team, succeeded, however, beyond our wildest dreams.

What follows is my attempt to chronicle what happened and to describe my feelings as events unfolded and, now, in their warm afterglow.

PUTTING TOGETHER A TEAM AND A PROGRAM

This adventure started for us in the chill of February. Communicating through the spring by e-mail and conference calls, we tracked the several resolutions being submitted by dioceses and obtained the support of non-trans allies such as Sarah Lawton and Byron Rushing, coordinated our efforts with key LGBT advocacy groups such as Integrity and the Consultation, produced a brochure to hand out at convention and elsewhere, raised money, divided up tasks at convention, and steeled ourselves for the unknown.

And there was a lot that was unknown, for this would be the first time that there would be a visible, vocal transgender presence at a general convention. Would anyone notice? Would anyone care? Would there be a hostile backlash?

There were eight of us and we were, despite our common cause, amazingly diverse. We were five trans women, two trans men, and a gay male ally; three priests, one deacon, and four lay people; and one of our number, Dante Tavalaro, a 19-year-old layman, would be the first trans deputy in the House of Deputies. We hailed, moreover, from every corner of the country – Massachusetts, Rhode Island, Connecticut, Maryland, Michigan, Wisconsin, and, yes, California – and spanned the age spectrum from nineteen to seventy.

We also brought to the task a variety of skills that included expertise with computers and audio/visual equipment, writing, editing (the New York Times no less), and labor organizing. Leadership flowed rather naturally to The Rev. Cameron Partridge, a Massachusetts priest, ably assisted by Donna Cartwright, the editor/organizer from Baltimore and The Rev. Michelle Hansen, a retired priest from Connecticut. All three had been at earlier conventions and educated the rest of us on the ins and outs of the sometimes arcane legislative process.* Cam and I had also shared the experience of Lambeth last year and, with Michelle, the Pacific School of Religion’s Transgender Religious Summit in Berkeley the year before.

And so we left our homes and families, telling our friends: “I’m going to Disneyland!”

HITTING THE GROUND RUNNING

Our arrivals were only slightly staggered with all of us on the ground for the start of the convention. The only one to drive, I arrived about 7:00 p.m. on Tuesday, July 7, joining up with the others between an ongoing meeting of the National and International Affairs Committee (which had two of our resolutions) and a regular 10:00 p.m. meeting of the Integrity team. The latter, a Lambeth reunion of sorts, was followed by the first of a dozen or so meetings of our TransEpiscopal team.

At that first meeting, we divided assignments for testimony before the two committees that would be hearing our resolutions. The World Missions Committee would, we learned, consider our resolutions on Canon revisions opening up access to the ordination process to the transgendered (i.e., prohibiting exclusion of the basis of gender identity or expression)…and it would do so at 7:30 the next morning.

Getting back to my Travelodge room around midnight, I scribbled some notes on a yellow legal pad and, falling into a bed that would become familiar, enjoyed the sleep of exhaustion.

Four of us testified the next morning – Wednesday. It was the first act in a whirlwind of sixteen-hour days that soon became a blur – 7:00 a.m. committee meeting, bagel, 9:30 House of Deputies and House of Bishops meetings, Eucharist, a hot dog in the exhibit hall food court, 2:00 p.m. meetings of the two houses, 7:00 p.m. committee meeting, a veggie Panini at the Courtyard, 10:00 p.m. Integrity team meeting, 11:00 p.m. TransEpiscopal meeting to lay out plans for the next day. For Cameron, who also had responsibilities with Integrity and the Consultation, whilst all the while blogging non-stop, the schedule was even more intense.

In the “breaks,” there were opportunities to lobby potential allies, to meet folks at the Integrity booth, to make new friends, and to just soak in the Spirit that permeated the place, the people, the proceedings. Whatever exhaustion had crept in evaporated in the growing exhilaration. Running into House of Deputies President Bonnie Anderson between meetings, I could honestly answer “Yes!” – to which I added a hug and a “Thank you” - when she asked “Are you having fun?”

And it soon became apparent that our decision to be in place for the start of convention was a wise one, for it was a very much front-loaded affair with regard to the resolutions we had put forward. Already the second morning, for example, we found ourselves testifying before the National and International Affairs Committee which had on its plate our resolutions on hate crimes and employment non-discrimination. The next mornings and evenings were devoted to following the discussion of the resolutions by the two committees.

Chaired by Bishop John Chane of Washington and including around the table familiar faces like Integrity’s Louie Crew and California’s Sarah Lawton and Bishop Marc Andrus, the National and International Affairs Committee seemed the more simpatico of the two groups. It was an impression reinforced by the nods and smiles that greeted our testimony. Despite a mild hiccup concerning the addition of “disability” to the list of protected classes in the resolutions under consideration and the perception of some that that might imply that LGBT people suffered from some disability, both resolutions passed with overwhelming majorities.

It was also clear that the World Missions Committee was an unlikely one to be asked to consider BO33 and our transgender resolutions. The rationale for the assignments seemed to be that BO33 related to relations with the Anglican Communion and that transgender issues related to BO33. That said, some members of the committee found their task awkward and unfamiliar and an early attempt was made to fob off our resolutions to the Commission on Canons…a move that would have been very understandable. The Chair, Gay Jennings, pointed out, however, that to do so would mean bumping our trans issues to the end of the line of a long list of issues facing Canons and losing them in the rush of last minute business as they were in 2006. “We have been dealt these issues,” she insisted, “and it is up to us to deal with them.”

And deal with them they did…in a movingly thoughtful and spiritual manner. There was, to be sure, considerable misunderstanding about what it means to be transgendered and the difference between gender identity and sexual orientation. One bishop, for example, objected that there was no need for our resolution CO61, since “Sexual orientation is already in the canon.” In response, Ian Douglas gave one of the clearest explanations of the differences between identity and orientation, stressing the relational aspect of the latter. (Thanking him two days later, I added that even I, a transgendered person, had learned from what he said.)

Bottom line, the resolution passed 19-8 among the deputies, with the four bishops voting “No,” and, indeed, was strengthened by adding upfront words to the effect that all are welcome.

As our team drifted out into the hallway to take a celebratory breath and plan next steps, we were joined by the committee’s Michael Barlowe, tears behind his eyes, who spoke of how the Spirit had moved in the room we had just left. He then relayed a request from the chair for a list of authoritative definitions that could be handed out in the House of Deputies and a brief statement she could make in presenting the resolution to the House. We readily agreed to take on the task. In the course of the next hours, our Donna Cartwright obtained from Lisa Motet of the Washington office of the National Lesbian and Gay Task Force a list of definitions on NLGTF letterhead and Cameron Partridge produced the desired statement. With a helpful addition by Michael Barlowe, it was used by Gay Jennings in introducing the resolution.

Entering the third day, we had already exceeded our pre-conference goals – three resolutions would make it to the floor of the House of Deputies and two more, introduced by Dante Tavolaro, were wending their way through the committees. The latter concerned non-discrimination in the hiring of lay employees and making ordination forms less gender particular. Time to take a deep breath, savor the moment, and prepare to track what we had wrought.

THE SPIRIT TAKES WING

Literally! Taking a seat for the first time in the visitors’ gallery of the House of Deputies, I was amazed by the solitary pigeon (aka dove) that hovered over the deputies, continuing to fly about the hall the next several days. And, it became clear, the Spirit was stirring not only above, but within the deputies.

First came the overwhelming 2-1 vote for DO25, the action on which then moved to the House of Bishops. Meanwhile those of us in TransEpiscopal awaited in tense anticipation the introduction in the House Deputies of our trans-specific resolutions, the first of which would be DO12 on hate crimes legislation. We waited and waited…and waited through the afternoon of Monday, July 13. Getting the impression that it would not be brought up till the next morning and hearing that the bishops were in the midst of the historic debate on DO25, Donna and I made our way upstairs to the House of Bishops…arriving just in time to hear the impassioned intervention of Rochester’s Bishop Singh who spoke of how the church had been planted and prospered in India among the untouchables, the outcasts. Soon thereafter the vote began. Of all the votes, the one that rang clearest to my ears was the crisp, unwavering “Aye!” of the Presiding Bishop.

The deed was done, the final vote being 99-33. It was as if a festering boil had been lanced. One could feel the tension, the fear, the pain leave the room, leave the church. The doors opened and the people rushed out, too, making their way – in silence – down the long, steep escalator. Bishop Steven Charleston and I shared a silent, smiling high five as he stepped onto its moving corrugated metal.

Making my own way down to the lobby, I made my way back to the House of Deputies, there to learn that our resolution DO12 on hate crimes and violence had made it to the floor and that Dante, Sarah Lawton, and Michael Barlowe had spoken movingly on behalf of it, as had several others. While the omens were good, the vote had been taken by orders and the results, therefore, would not be made known till the next morning.

Sarah, Michael, and other members of the California delegation were in the midst of an impromptu celebration at the back of the hall. It was a moveable feast that made is way through the lobbies of the Convention Center and Hilton and up a freight elevator to Bishop Marc’s seventh floor hospitality suite. From there I caught a glimpse in the distance of Disneyland and its Matterhorn – as close as I would get – as the celebrating gave way to planning the next day’s and, indeed, the evening’s legislative work.

For my part, I had planned to leave first thing the next morning to begin my journey home by way of a visit with my mother-in-law in Ojai. I could not, however, leave without returning to the House of Deputies the next morning to learn the vote. DO12 passed overwhelmingly! The tears welled up. Getting up to leave, I was exchanging farewell hugs with my transgender sisters and brothers, when Dante and World Missions Chair Gay Jennings rushed from the floor to join us. Squeezing out a feeble “Thank You,” I turned and walked through a now silent lobby and, stopping only long enough to share my joy with three new deacons, traced a well-worn path to the Travelodge…my car…and home.

I was home a day on Friday when I got the telephoned news from Cam that the bishops had passed DO12 following what Episcopal Life called a “lively debate” – a debate that included supportive statements by Cam’s Bishop Tom Shaw and my Bishop Marc Andrus.

At home I also learned that our resolutions on ENDA, on non-discrimination in the hiring of transgedender lay employees, and on making church forms more trans-friendly had also been approved with flying colors. I learned, however, that there had been a long and contentious debate about changing Canon III concerning ordinations (our original CO61). The bishops could not bring themselves to add gender identity or expression to the list of classes that could not be excluded from the ordination process. Instead, by a very split vote, they eliminated any mention of any specific group and bounced back to the World Missions Committee and thence to the House of Deputies a resolution that opened the ordination process to “all baptized Christians.” With TranEpiscopal’s support, that was voted down in the House of Deputies in the hope that three years hence, after further education, we might succeed in getting “gender identity or expression” added explicitly to the canon.

Despite this last minute disappointment, we succeeded in getting four trans-important resolutions passed and the canon change is now on our horizon and the bishops’ radar screens. Above all we incarnated an otherwise abstract issue and educated a broad spectrum of the church about the reality of our lives. I have little doubt that, by continuing a visible presence in the councils of the church and ramping up our education efforts, we will, three years hence in Indianapolis, complete the job of fully including transgendered people in the life of the church.

A SPECIAL EUCHARIST

This has been an important, inspiring start for TransEpiscopal and, as we look forward to Indianapolis and beyond, it is worth noting a little noticed Eucharist held in a small Integrity meeting room at the Courtyard Marriott the evening of Saturday, July 10.

Seeking to mark the departure the next morning of one of our team members Gari Green, we decided to hold a first Transgender Eucharist at General Convention. We were encouraged by our Integrity allies, especially Jim Toy, who recalled the first Integrity Eucharist in 1988 attended in just such a room by a handful of people.

And so we gathered – about twenty of us. Gari, assisted by Cam and Michelle, presided, I served as deacon, and Donna read the first lesson. In lieu of a sermon, everyone in the room reflected on the experience of the previous few days and the importance of what had already transpired to their own spiritual lives and to that of the church. We then formed a circle and passed the bread and cup to each other…one bread, one cup, one family.

Of all the splendid Eucharists that graced convention, including the Integrity Eucharist that had grown to 1,500 people, this was the one I will remember most. It is a memory I have carried home and will carry with me the rest of my life. It is a special memory of a time and place in which our lives became more fully a part of the life of the church and an earnest that that communion will become fuller still.

- the Rev'd Deacon Vicki Gray

*actually, in 2009 only Donna Cartwright had been to a previous General Convention (2006)

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Outstanding!

7/12/2009

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the gifts of bread and wine at the TransEpiscopal Eucharist, GC 2009

I am taking a moment to rest and reflect. It is Sunday Morning and there are no sessions until later today. There is a large service for the UTO ingathering, but I have decided not to go. Services with thousands of people are tough and I need the break. I want to reflect on some significant moments to this point, for me and for the TransEpiscopal team.

Certainly worship has been extremely significant. The Integrity Service was mostly wonderful and for me it was extremely important that for the very first time to my knowledge out Trans Clergy participated in the final blessing at that service. For me this was big! I have been to previous Conventions and I have celebrated and participated in services at General Conventions, but I was not out to the world or even to myself. This year we had three trans priests and a deacon participating in the final blessing.

For the very first time, ever, TransEpiscopal held a Eucharist at General Convention. Last night 19 Trans people, allies and friends gathered together in a small room at the Mariott Courtyard and celebrated the Lord's Supper together. We had chairs in a circular pattern and a collapsible table. Gari went out and bought wine and a waiter at the Mariott gave us a loaf of bread. We borrowed a plate and a wine glass from the bar and we came together in the presence of the Lord and were filled with the Holy Spirit. We lifted up transitioning to the Lord in our words, in our hearts, and in our lives. I was moved especially by the presence of the friends and allies who joined us and became part of us. We are not alone!

Ok, I am crying tears of joy and thankfulness and taking a deep breath. I'm better. There is a sadness that one of our number has to leave and go back to her world. Everyone has to earn a living. The Rev. Gari Green has been a great presence on our team and she will be greatly missed. God go with you Gari, have a safe flight.

I have had many personal joys here and the Convention isn't half over yet. I have met and touched base with some old friends and I have met some new ones. I am sure Cameron will post soon on legislation so I will end here for now.

God's Peace, Michelle Hansen+

The Rev'd Gari Green at the Consultation Speaker's Forum, GC 2009

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Long, Long Day

7/11/2009

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It has been a long day, it has been tiring and wonderful at the same time. The morning started with the World Mission Committee meeting in subcommittees. They pushed through a bill on Transgender rights to the House of Deputies. It was an amazing thing to watch. At least one of the committee members was extremely emotionally moved in the hallway afterward. Tomorrow a different committee will deal with two more bills recommending legislation at the federal level to protect the rights of transgender people. It looks good for this one also.

The worst possible scenario would be to have the bills tabled or shuffled until there was no time left. The progress is remarkable.

The TransEpiscopal team also told our story at the Consultation's Speaker's Forum in the exhibit Hall. Five of us spoke about our stories, about past and present and possible futures. We had forty-five minutes, but took an hour. There was a small group of people listening, but they all stayed to the end. Part of what held attendance down was that the house of Deputies and House of Bishops were meeting at the same time.

The day climaxed with the Integrity Eucharist. There must have been at least a thousand people in attendance. Bishop Gene Robinson celebrated and a great sermon was given by Bishop Barbara Harris of Massachusetts.

At the end we were all just beat! I'm headed to bed. Tomorrow is another day.

God's Peace,

Michelle Hansen+

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Meant to Be Transfigured

Healing Waters

A Trans Perspective on General Convention 2009

Outstanding!

Long, Long Day

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