Category: The Rev'd Deacon Vicki Gray

TransEpiscopal on the Ground at #GC79

7/2/2018

The Episcopal Church’s triennial General Convention is starting in Austin, Texas this week, and for the fourth General Convention in a row a small team from TransEpiscopal will be there, supported from afar by our Steering Committee. General Convention has much in common with the U.S. Congress. It considers and votes on legislation in two houses—the House of Bishops (elected by their dioceses) and the House of Deputies (with elected lay and ordained people from each diocese of the Church). Although our team mainly consists of non-deputies, anyone is able to attend and testify at a resolution hearing, and we look forward to doing that for legislation we are particularly following. That includes:

• a commitment to safeguard the access of trans and non-binary people to physical spaces and activities within the church (C022)

• a call for the Convention to oppose legislation in the wider world that would limit our access to restrooms and other gender-marked facilities (C022)

• a new Book of Occasional Services that includes a (trans and non-binary inclusive) renaming rite (A064)

• making certain that church records accurately and respectfully reflect our names and genders and protect our privacy (A088)

• the creation of gender expansive language in our worship (C031 – originally from the Diocese Connecticut) and the revision of the Book of Common Prayer (A068)

• a call for the collection and publication of employment and compensation statistics on the basis of gender identity and sexual orientation (resolution number TBD) as is already collected on the basis of gender for non-transgender people, and building upon resolution D005 which calls for the collection of such data on the basis of race and ethnicity

* a call for equity in clergy hiring and appointment (A091) which would add new canonical nondiscrimination language (including gender identity and expression) that would extend beyond access to ordination and lay participation in church governance (which are already addressed) to cover the hiring and appointment of clergy.

• support for trans and non-binary youth in the Episcopal Church, particularly in our schools and camps (C006)

Our team on the ground includes the Reverend Iain Stanford of the Diocese of Oregon, the Reverend Gwen Fry of the Diocese of Arkansas (and newly elected President of IntegrityUSA—congratulations!), and the Reverend Cameron Partridge of the Diocese of California. We are so glad to have as our floor leader Deputy Sarah Lawton, co-chair of the Diocese of California Deputation, strong trans ally, and longtime TransEpiscopal member. The Reverend Deacon Vicki Gray of the Diocese of California will be joining us later in the week, and as in years past we look forward to making new friends on the ground at Convention. Trans and nonbinary people are much more present in the Episcopal Church than many people realize, and General Convention provides a key opportunity to both lift up that reality and build it up within the wider church. The Episcopal Church has much work still to do to fully embrace trans and nonbinary people at all levels of its life, and we are at General Convention to help the church move forward in that process.

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"This Is Important"

7/16/2009

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Yesterday, for the first time in its history, the House of Bishops publicly took up the matter of transgender people in ordained ministry in the Episcopal Church. Resolution C061, which passed the House of Deputies on Monday, July 13th by a wide margin, seeks to change Title III.1.2 which currently forbids discrimination on the basis of the following categories: “race, color, ethnic origin, national origin, sex, marital status, sexual orientation, disabilities or age, except as otherwise provided by these Canons.” The resolution would add “gender identity or expression” to that list. The outcome of this debate reflected a diversity of opinion on and experience with transgender people in the House of Bishops. Several bishops spoke in support of the resolution, a couple spoke strongly against it, and a number referred to feeling inadequately educated on the topic.

The resolution, as they initially received it was a follows:

Resolved, the House of _______ concurring, That Title III, Canon 1, Sec. 2 of the Canons of the Episcopal Church is hereby amended to read as follows: all baptized persons shall have full access to the discernment process for any ministry, lay or ordained in this church, except as otherwise provided by these canons. No person shall be denied access or have their discernment process terminated because of race, color, ethnic origin, national origin, sex, marital status, sexual orientation, gender identity or expression, disabilities or age, except as otherwise provided by these Canons. No right to licensing, ordination, or election is hereby established.

Marc Andrus of the Diocese of California and Gene Robinson of New Hampshire spoke both passionately and authentically about their experience of transgender people in ministry. Bishop Andrus emphasized that in his diocese, where Vicki Gray serves as a vocational deacon, they ordain individuals, not particular classes of people. If someone discerns a call to ministry, the issue for a Commission on Ministry and bishops to attend to is the vocation and the person’s ability to live into it, not their particular gender identity or expression. I entered the room during the tail end of Gene Robinson’s remarks, and so missed the bulk of them, but I heard him speaking strongly in support.

Of those who spoke against, Bishop Duncan Gray of Mississippi stood out for remarking that adding this language would “cross a line” and that we don’t need it because people are ordaining trans people already without it; to make that reality canonically explicit would be to “wave a red flag” about it.

For the most part, among those who spoke against the resolution, what I heard was not so much outright negativity as a sense of discomfort, of feeling overwhelmed and inadequately informed. A couple bishops argued that Commissions on Ministry need to have access to resources in order to be prepared to receive applications to the ordination process from trans people, and that to change the canon now, before they had such resources, would not be fair.

Bishop Dorsey Henderson of the diocese of Upper South Carolina objected to the longstanding language of the canon “no person shall be denied access”. He expressed a wish that the word “all” might replace “no.”

Bishop Samuel Howard of the Diocese of Florida expressed confusion and concern about the term “gender expression,” wondering if it might be a trojan horse for sexual activity outside of marriage. This was not the first time someone took issue with this term; someone on the floor of the House of Deputies also asked about it, and it also came up in the Committee on World Mission.

Bishop Dabney Smith of Southwest Florida then objected to a line that the Committee on World Mission had actually added to the original version of the resolution. The nondiscrimination canon already states that “no person shall be denied access,” but this resolution added the phrase “or have their ordination process terminated.” Had it remained, this line might have been a remarkable achievement in its own right. It would have addressed scenarios in which people come out as LGB or T, or begin a relationship, after entering their ordination process; in a some more conservative dioceses, people’s processes have indeed been terminated in response to just such situations. But the bishops were not in favor of that phrase. Stated reasons ranged from exactly the one just mentioned to concerns about opening themselves to litigation if, for instance, someone attributed the reason for their termination to a particular bias while the bishop or Commission on Ministry might have actually had other reasons.

The bishops then unanimously voted to remove that phrase.

Bishop Catherine Roskam of New York then returned to Bishop Henderson’s critique of the “no person” language. “What is it about ‘all’ that we don’t understand?” she asked. “There’s no adequate list. There will always be someone’s name we’ve left off.” With that, she made an amendment to remove all of lines five and six of the resolution. That motion spoke not simply to the language of “gender identity or expression,” but also to the entire list already enshrined: race, color, ethnic origin, national origin, sex, marital status, sexual orientation, disabilities or age. The move on Bishop Roskam’s part appeared designed to find a way out of an impasse, a way not to reject the resolution outright.

In the wake of this move, Bishop Michael Curry of North Carolina made a motion to refer the resolution to the Standing Commission on Ministry Development, so that a study could be done on ordaining transgender people. Notable in his motion was the sentiment, “This is important. It is important. And it’s of such importance that we want to do this properly, we want to do this in the right way. And in order to do so we need to come back with a good, thoughtful report.”

Comments and questions that followed either supported this referral or asked whether it would cause the original resolution to die. A vote was then taken on Bishop Curry’s motion, and was very narrowly defeated: 60 in favor, 66 against.

They then immediately turned to Bishop Roskam’s amendment, passing it, and the resolution as amended:

Resolved, the House of _______ concurring, That Title III, Canon 1, Sec. 2 of the Canons of the Episcopal Church is hereby amended to read as follows: "all baptized persons shall have full access to the discernment process for any ministry, lay or ordained in this church, except as otherwise provided by these canons. No right to licensing, ordination, or election is hereby established."

Because they amended the resolution, it gets sent back to the House of Deputies.

So, where does this resolution leave us? While I believe the amendment to remove the specific demographic language was well intentioned, and while I certainly concur with the notion that “all” should truly mean all, this resolution as amended does not do what it was designed to do.  The “all” version appears to have passed specifically because it did not mention “gender identity or expression.” Further, it eradicates the particularity of groups that worked for years to get that language into the canon to begin with. As much as I wanted the universality of “all” to do the job, in the context of this debate as it unfolded, the term was more evasive than inclusive. And so my hope is that the House of Deputies will not concur with it, that we might put our shoulders to this particular wheel again at the 77th General Convention.

But I have much higher hopes than that. The progress we have made at this Convention-- with more to come before it's over-- is absolutely huge. The fact that the House of Deputies passed C061 by a very respectable margin is tremendous. That the House of Bishops got to discuss this resolution was huge. They made it clear they want to learn more, which is also to me a major victory. I will admit, however, that it was also difficult, indeed painful, to hear the debate as it unfolded. This is my life, my ordination process, my ministry they were talking about. And yet at the same time, in my mind, I keep coming back to Bishop Curry saying “This is important. This is important.” I agree-- it is important, and because of that, we need to do more. We have taken some of the first steps in making the Episcopal Church and Anglican Communion aware that trans people are here, in our pews, on our vestries, in our pulpits; that we bring unique insights, gifts of uncommon experience and perception, and often deeply prayerful experiences of transformation; that we love this church.

And while I’ll end this post here, as Michelle and Donna have noted, more trans related activity happened yesterday than just this vote—in the afternoon the House of Deputies took up D012, the transgender civil rights resolution, and passed it in a landslide after several truly beautiful speakers gave testimony. I want to give that story a blog post in its own right, so stay tuned.

- The Rev'd Dr. Cameron Partridge

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Round One: Results Are In

7/14/2009

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The results are now in from the House of Deputies: Resolution C061, which would add "gender identity or expression" to Title III.1.2, has passed with 75% support in the lay order and 66% in the clerical order, a very respectable margin, particularly when you think about how this is the very first time the Convention has even discussed trans people.

I have to admit, hearing these results was a somewhat odd experience-- particularly after the high emotions of last night. The secretary of the Convention, Gregory Straub, explained that when there is a divided vote, the divided deputations have to be read out first, specifying who voted no and who yes. I think he meant to say that as a warning not to be overwhelmed by the list that followed. But after he listed the divided deputations, he proceeded with the final tally by deputation: Lay Order: 82 yes, 21 no, six divided, which = 75% in favor. Clerical Order: 72 yes, 28 no: 9 divided, which = 66%.

After the results were read, those of us who were gathered in the back of the room had a quick huddle to savor the moment and say goodbye to Vicki Gray, who had waited to hear the results before driving back to the Bay Area. While we were there, Gay Jennings came by, on her way back onto the floor, and heartily congratulated us. I continue to be so grateful for her leadership in the committee on World Mission, particularly given how overwhelmingly stacked their plate was with B033 related resolutions.

Now this resolution moves to the House of Bishops.

Meanwhile, resolution D012 which would put the Episcopal Church on record in support of trans civil rights, should come before the House of Deputies this afternoon. So stay tuned for more news on that front! The Spirit is seriously moving here.

- The Rev'd Dr. Cameron Partridge

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Mystery and Joy

7/13/2009

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What an incredible day! I am exhausted, but pretty happy. I have watched my church step up to the plate and deal with the realities of this world. Today the House of Bishops passed a measure that in essence says that our church will be inclusive. To be sure it is not a perfect measure, but it is a great step forward. In addition the House of Deputies debated and voted on the first of several measures that deal with Transgender lives and the Church. The vote will be known tomorrow, but whatever the outcome they have tried to deal with realities of Transgender lives in the church and that is significant. There is more to come. I am guessing that Cameron will post soon and there may some posts from allies.

Tomorrow Vicki will be leaving to go home. She will be sorely missed. She is the Deacon in our midst and has been a great witness. Drive safely and God Bless Vicki. Those of us that remain will continue our work of giving a real human face to the reality of Transgender people in the life of the church. God's Peace and good night.

- Michelle+

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TransEpiscopal on the Ground at #GC79

"This Is Important"

Round One: Results Are In

Mystery and Joy

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