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A Sermon for Ash Wednesday

3/7/2025

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Ash Wednesday: Isaiah 58: 1-12, 2 Corinthians 5:20b-6:10
Preached at Good Shepherd, Berkeley
Rev. Weston Morris
March 5, 2025
 
In 2021, my wife and I moved from Denver sight unseen to North Berkeley so that I could pursue my Masters in Divinity at Church Divinity School of the Pacific, the next step in the path toward priesthood. We were blessed to land in this wonderful, living, active neighborhood. Immediately, after we moved here, we fell in love with this place. It wasn’t long before we became volunteers at the community garden and began to invest in building relationships around the neighborhood. Over time we made friends with a couple of our neighbors and established a rhythm which included late afternoon walks around the neighborhood. We spent a lot of time sitting on the bench near our apartment. In seminary there is a lot of thinking to do, so we came to call that bench the thinking corner.

Around this time last year we went on our usual evening walk, stopping at the thinking corner. Parked in front of the thinking corner was a man who was living in his car. We had seen him a few times before, since he had parked there for a while because he couldn’t pay $300 to get his flat tire replaced. He cooked dinner with a camp stove on the sidewalk and I always made an effort to say hi to him and make sure he had food and water. One evening we were at the thinking corner as the sun was setting and we began to talk to our neighbor who lived there. I don’t remember how we started chatting but we invited him to stay with us for a while. We talked about a lot of things: his frustration about the state of the world. Rage at obvious genocide. The books he liked to read. We got on the topic of religion and talked about Islam and Christianity. He named his disillusionment with religious leadership these days and we agreed that Christians could do better. He was formerly incarcerated for violent crimes but was starting over again. He was proud that he knew where he could find weapons and drugs but that he hadn’t gone for them. The way that he talked about his beliefs and goals made me proud of him too. We talked for so long that the stars came out. I looked up and thanked God for being good and providing this encounter. There was a period of profound peace in silence.
 
But in that silence there was a pivot. Our neighbor started to do what some cisgender men do when they don’t know what else to say around each other. He lamented loudly the weakness of masculinity in this sensitive country. “Isn’t it crazy that some people think that men can be women and women can be men? What a shame it is that they are doing sex change surgeries on kids in school! How disgusting is it that doctors give people all those dangerous sex change drugs!”

I was so shocked that for a while I didn’t cut in as he ranted. Little did he know that as he ranted to me he was ranting to a transgender person - me. We all were silent praying that he would lose the plot, but he kept going and going and going. The line for me was when he likened gender affirming care to child abuse. Finally, we spoke up kind of all at once and I said, “I’m going to have to stop you right there. It seems we agree on a lot of things but this is one thing that we fundamentally disagree about. You are speaking to a transgender person right now and it is clear to me that you don’t know what you are talking about.” He began to argue and I said, “Man, we’re going to have to agree to disagree.” He stood in flustered silence for a few seconds before murmuring something about not coming out here to fight and returned to his car. We sat in silence at the thinking corner… thinking about what had just happened and what to do next. After a few moments of silence, we stood up and walked away from him, the opposite direction of our home, just in case. As we walked away I remembered he said he knew where there were weapons. I wondered if he would go back for those weapons and that my name, our names, would be added to the Trans Day of Remembrance list. I was filled with fear, a fear all too familiar these days.

In 2024 there were at least 32 murders of trans and gender non-conforming people in the United States, 350 recorded in the world. Murder is an extreme and obviously illegal form of violence that is lethal to transgender people. But it’s not the only form of lethal violence used against us. A recent study showed that anti-trans laws - bathroom bills, sports bans, bans on gender affirming care, etc. - cause up to a 72% increase in suicide attempts among transgender and nonbinary young people. Let me say that again: Anti-trans laws cause up to a 72% increase in suicide attempts among transgender and nonbinary young people. Suicide attempts. Not suicidal ideation. Not bullying. Not harassment by parents. Not condemnation from religious leaders. Suicide attempts. Between 2018 and 2022 alone, 48 anti-trans laws were enacted in 19 different states. Now in the year of our Lord 2025, I wonder how many transgender children want to die before they have even really lived.

And now here we are, by the complicity and prejudice of Christians all over the country, the US Government sanctified the oppression of transgender and gender non-conforming people. Make no mistake, no transgender person is surprised by this. This is the sanctification of a decades-long tradition of harassing gender non-conforming people, whether they are non-conforming by virtue of sexuality, gender identity, culture, or disability. No, we are not surprised. We are not surprised because we have endured through afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, and hunger. Sound familiar? Paul’s letter to the Corinthians speaks to me of the transgender community that I know and love so dearly:

“We are treated as impostors, and yet are true;
as unknown, and yet are well known;
as dying, and see–we are alive!
As punished, and not yet killed
As sorrowful, yet always rejoicing,
As poor yet making many rich
As having nothing and yet possessing everything.”

Last night the President of our country stood in front of millions of Americans and said the following words:

“A few years ago, January Littlejohn, and her husband, discovered that their daughter's school had secretly socially transitioned their 13 year old little girl. Teachers and administrators conspired to deceive January and her husband while encouraging her daughter to use a new name and pronouns. They/them pronouns, actually. All without telling January, who is here tonight, and is now a courageous advocate against this form of child abuse. January, thank you. Thank you. Thank you very much. Thank you. Thank you. Stories like this are why shortly after taking office, I signed an executive order banning public schools from indoctrinating our children with transgender ideology. I also signed an order to cut off all taxpayer funding to any institution that engages in the sexual mutilation of our youth. And now I want Congress to pass a bill permanently banning and criminalizing sex changes on children and forever ending the lie that any child is trapped in the wrong body. This is a big lie. And our message to every child in America is that you are perfect exactly the way God made you.”
 
Exactly the way God made you…
 
Ash Wednesday is a day that we think about our frail reality. Remember you are dust and to dust you shall return. We posture our bodies in prayer, lamentation, and repentance opening the transitional time of Lent – a time where we move through the reality of our existence, turning away from our death dealing ways to the way of life everlasting, the way of love. One way we do this is through fasting: we mark the holiness of Lent and our focus on God by denying ourselves of the things that take us away from the love of God. There are certainly personal, individual sins, things that we do to one another that we could repent from. But I don’t know if you have noticed all the chaos in the world recently. It seems like a lot of it has more to do with collective, systemic failure to live the ethic of love that Christ lived and died for. Isaiah tests our fast, and we are found wanting. This “Christian” nation has sanctified injustice, tied the thongs of the yoke, stolen bread from the hungry, evicted poor from their homes, stripped the vulnerable, and hidden from the goodness of our common humanity.

I read the portion of the president’s speech to emphasize how it is that the politics of this is our business. When God’s name is invoked in a political speech from the highest pulpit in the country it is inherently the business of all Christians. This kind of theology, this kind of God talk, is a perversion of the message of the Gospel and should be condemned with urgency. For the freedom that God promises us is not for a few, but for all, and the oppression of one robs the freedom of another. Yes, our world is burning. Yes, our neighbors are being stolen. Yes, our children are being bullied, tortured, and killed. But there is hope still.

We are not dead — we are alive! We are still part of God’s creation, and we have a responsibility to the most marginalized in our society to stand against injustice including the injustice of anti-transgender violence. We know the end of the story – we need not wait for the resurrection, for “Today is the day of salvation.” So during this season of Lent:

“Should this not be the fast we choose? To loose the bonds of injustice and undo the
thongs of the yoke to let the oppressed go free?”

May it be so.

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Take Away the Stone: A Charge and a Prayer for Election Day

11/5/2024

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Jesus said, "Take away the stone." – John 11:39

This past Sunday, many of us celebrated the Autumn Triduum of All Hallows, All Saints, and All Souls. The veil between the living and the dead is thin in these days, and we are grateful for that great cloud of witnesses who stand here beside us, as some of our All Saints litanies repeated. We need the strength of that communal cloud as election day unfolds across the United States today. 

As trans and nonbinary people, together with our closest companions, today’s election feels especially fraught and downright dangerous for our community. Truly, the stakes have never been higher. We have watched, grieved, and raged as at least 662 pieces of anti-trans legislation have been filed in this country thus far in 2024. These efforts seek to take away our access to gender affirming care and constrain our bodily autonomy; to block our legal protections and our ability to change our legal documents; to erode our access to education and to gender specific activities and spaces in educational settings; to increasingly erase us from public life.  

The Trump presidential campaign has also exploited anti-trans sentiment in the electorate with an advertising campaign that is viciously transphobic and trans misogynistic. Just yesterday the Daily Podcast discussed this strategy in an analysis of both major party campaigns’ advertising. Sporting events broadcast on live TV have been a favorite venue for these commercials. We grieve this dehumanization and exploitation of trans people for political gain. It is a pattern of political violence that has built over several years and is now surging, as the Trans Legislation Tracker documents. Regardless of the election results, we recognize that this pattern of rhetorical and legislative violence against trans people is a deathly strategy that will continue. 

In the gospel passage assigned for the Feast of All Saints this year, we heard a portion of the raising of Lazarus (John 11:32-44). The scene is one of grief, anger, stench, and decay out of which a new chapter begins to emerge. Jesus stands with Mary and Martha outside the tomb and tells the crowd to roll away the stone. It seems ill-advised. What could possibly emerge but more death, given all that had already unfolded? And death does emerge at first. Lazarus, whom Jesus had called to “come out” (our queered ears appreciate), is still “the dead man.” He remains bound by grave clothes. As our new Presiding Bishop Sean Rowe preached at his investiture on Saturday, Lazarus needed the community to “unbind him and let him go,” which is exactly what Jesus called them to do.

In a very real sense, the political rhetoric has left us for dead, treating us as things and not people. In the Lazarus story, it is indeed God who raises Lazarus from the dead, but humans who are given the task of rolling away the stone and unbinding him. We put our trust in our liberating God who, as the womanist theologians say, makes a way out of no way, but we call upon those who would aspire to be allies to actively seek out opportunities to roll away the stones and unbind those of us rhetorically (and sometimes far worse than rhetorically) slain by policy and discourse.

We pray that this election will help roll back and unbind obscene oppression stoked against so many marginalized communities in this country – immigrants, Black and Brown people, women, poor people, incarcerated people, trans and nonbinary people, including and especially in intersectional combination. We do not imagine that the violence against these communities will stop on a dime, regardless of election results. In the meantime, we long for the Word of life to meet us where we are, to begin to lead us forward, collectively unwinding the structures of death. As Presiding Bishop Rowe imagined, “we will stand together, sometimes afraid, sometimes bewildered, looking for life, hoping for wholeness in all things.” 

To do just that, next Monday, November 11 we will hold a Zoom space for trans and nonbinary people and our allies, to gather in prayer and support, to begin to process what results of this election are known to us at that point. We will hold the space from 5:30-7 PM pacific / 8:30-10 PM eastern. You can register to attend here.

We also encourage you to access the emerging spaces around the church that are affirming and equipping our lives, such as the Gender Justice Jam series organized by Aaron Scott, the Gender Justice Officer for the Episcopal Church (which Episcopal News Service reported on today). Its next session will take place right before ours. We are inspired by the rich offerings and communal support being shared in that space.

Another opportunity is coming this evening, as the Episcopal Public Policy Network will host a virtual space for prayer from 5-7 PM pacific / 8-10 PM eastern, led by leaders from around the church, including our own steering committee member Sarah Lawton. 
​
Jesus said, “Take away the stone.” Today that charge is our prayer. 
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Easter People in a Good Friday World

5/1/2011

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Cross-posted from the Walking with Integrity Blog:

Retired Bishop Barbara C. Harris has a saying that we are “an Easter people in a Good Friday world.” That’s what I find myself pondering as I think of the current state of affairs for trans people in the U.S. right now. If we are an Easter people—an Easter body—we are, as tomorrow’s passage from John 20 so strikingly depicts it, a risen body marked by wounds that remain open.

The U.S. trans community got some good news this week when the Department of Labor announced it has added "gender identity" to its equal employment statement. The National Gay and Lesbian Task Force's press release on the addition can be found here.  

We also got some good news two weeks ago when the state legislature of Hawaii sent legislation to Governor Neil Abercrombi that would protect trans people in the area of employment. On Monday, April 18th, Hawaii’s House of Representatives passed Bill #546 which, as the Star Advertiser explained, “would bar employers from discriminating on the basis of gender expression, bringing Hawaii's labor law in line with similar protections in the areas of housing and public accommodations.” The governor is widely expected to sign this legislation.

That Hawaii already protects trans people from discrimination in several areas, particularly access to public accommodations, is also significant. In other states, public accommodations access is being hotly debated, with opponents of equal access often caustically terming such legislation “bathroom bills.” The specter these opponents raise in such debates is of vulnerable women and children being open to attack in women’s restrooms—if not by trans people, then by people posing as trans. With such fear tactics, they seek either to prevent the passage of laws that would safeguard trans access to public accommodations, or they seek to repeal legislation already on the books.  

The state of Maine is currently considering just such a repeal, as shown by Integrity Maine member Ben Garren’s recent testimony against that repeal effort.

As of Monday, Texas became the home of another repeal effort, this one attempting to prevent trans people from marrying. As Bay Windows reported earlier this week, “The legislation…. would prohibit county and district clerks from using a court order recognizing a sex change as documentation to get married, effectively requiring the state to recognize a 1999 state appeals court decision that said in cases of marriage, gender is assigned at birth and sticks with a person throughout their life even if they have a sex change.” In addition to preventing future marriages, this legislation may well undermine the legal standing of existing ones—my own, for instance, if I lived in Texas.

Meanwhile on April 11th in Maryland, the Gender-Identity Discrimination Act (House Bill 235—which addressed employment but left out public accommodations) was effectively killed for the current legislative year when it was narrowly voted back to the state’s Judiciary Proceedings Committee. As the Baltimore Sun reported, “While the bill was being debated on the House floor, one delegate alluded to Cpl. Klinger, a comic-relief character from the TV show "M*A*S*H" known for wearing women's clothes while trying to get a psychiatric discharge from the Army. The delegate wanted to know if his colleagues wanted Klinger leading a day care center.”  

On April 18th, one week after the bill was killed, a young trans woman named Chrissy Lee Polis was attacked by young non-trans women as she tried to enter a bathroom in a Baltimore MacDonald’s. The story of the beating, including a video taken by a MacDonald’s employee -- in which Polis can be heard asking “what bathroom am I supposed to use?!” -- went viral in the days that followed (youtube has now removed it). This story has been covered everywhere, from this call to action by Chris Paige of TransFaith online to an NPR story yesterday and a Washington Post piece earlier this week. A Baltimore Sun story from earlier today considers whether perhaps this horrifying event may be a moment we look back upon as a turning point. 

As TransEpiscopal co-founder Donna Cartwright put it in a letter to the editor of the New York Times today, “Defiance of rigid cultural gender expectations still makes many people uncomfortable, and all too often we pay the price for others’ discomfort.” Nevertheless, she continues, “we can create new cultural space by being who we are, without apology.”

When I think about the process of creating that “new cultural space,” I can’t help but be reminded of the mystical theology of Julian of Norwich, whose feast day falls on May 8th. I think of her vision of the body of Christ, its side mystically opened to all as to Thomas in the upper room—opened in a strangely infinite capacity as a place of refuge, a body of transformation, a passage of rebirth.  

An Easter people in a Good Friday world indeed.

-The Rev'd Dr. Cameron Partridge
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Signs of Endings All Around Us: Transgender Day of Remembrance

11/18/2010

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This is a strange, liminal time in the liturgical year, when signs of endings are, as the hymn puts it, all around us, even as we look forward to the harbinger of hope and new birth soon to be announced in Advent. 

For those of us in the trans community, this is a liminal time in another way—a time when we actively remember and face the ongoing reality of our vulnerability to violence and death, particularly for trans women of color. And it is a time when we seek to galvanize ourselves and our allies, to take our horror, grief, and outrage and harness it for change. To that end, this Saturday, November 20th, marks the 11th annual, International Transgender Day of Remembrance (TDOR).

Brief History

As it so happens, TDOR started with a local murder here in Boston. On November 28, 1998 Rita Hester was found dead, having been stabbed multiple times by an assailant who has never been identified. In the days following her murder, a vigil was held down the street from my former parish, St. Luke’s and St. Margaret’s in Allston, MA, where Rita lived. Across the country, San Francisco activist Gwen Smith then started the Remembering Our Dead website, which began keeping track of trans people around the world who had died due to transphobic violence (that work is now carried on by Ethan St. Pierre at this site). Gwen also organized a vigil in San Francisco in 1999 that inspired similar events around the world. The most common date for holding TDOR, November 20th, marks the death of another Boston trans woman, Chanelle Pickett, who had been murdered on that date in 1995. TDORs now happen around the globe, and in some cases expand to include educational events. Here in Massachusetts, this is Trans Awareness Week, with multiple activities happening across the state.  

What Your Congregation Can Do This Week

* go to a TDOR in your community. Listen, support, be present as an ally

* host a TDOR in your community—more and more churches are opening their doors in this way, though the events themselves are not usually religious services. Indeed, it is important to be sensitive to the fact that many members of the trans community feel deeply alienated from religious traditions and communities. Simply opening your door, making space for the trans community to come together and organize its own event, is incredibly powerful. More and more Episcopal parishes and cathedrals are hosting these events-- here in Boston, for instance, TDOR will be hosted by the Crossing and the Cathedral Church of St. Paul this Saturday at 6pm). In Sacramento, California, Trinity Episcopal Cathedral (@ 27th & Capitol) will be hosting the city's TDOR with a candlelight vigil at 6:30 p.m. 

* Host another event in trans week (or at another time of the year), like an open mic night, or a film viewing, again, making sure that it is organized by the local trans community.

* Consider making a special space in your service this Sunday to honor the trans community. Perhaps in your Prayers of the People, for instance, you might name those who have died this past year and/or compose a special collect; perhaps you might mention this event in a sermon—be creative, open and compassionate (and if you’re willing to then share what you did and how it went, it would be great to include such vignettes in future blog posts).

* However and whenever you are able, please pray for the trans community. Pray for our strength and stamina in this newly challenging political climate, as we continue to fight for basic nondiscrimination and anti-violence legislation, as we strive for equal access to health care, as we make our way in all sorts of vocations, families, and faith communities.  

- The Rev'd Dr. Cameron Partridge 
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